Alexis de Tocqueville
Alexis de Tocqueville
Alexis-Charles-Henri Clérel de Tocquevillewas a French diplomat, political scientist, and historian. He was best known for his works Democracy in Americaand The Old Regime and the Revolution. In both he analyzed the improved living standards and social conditions of individuals, as well as their relationship to the market and state in Western societies. Democracy in America was published after Tocqueville's travels in the United States, and is today considered an early work of sociology and political science...
NationalityFrench
ProfessionHistorian
Date of Birth29 July 1805
CountryFrance
In countries where associations are free, secret societies are unknown. In America there are factions, but no conspiracies.
The greatness of America lies not in being more enlightened than any other nation, but rather in her ability to repair her faults.
In America the majority raises formidable barriers around the liberty of opinion; within these barriers an author may write what he pleases, but woe to him if he goes beyond them.
In no other country in the world is the love of property keener or more alert than in the United States, and nowhere else does the majority display less inclination toward doctrines which in any way threaten the way property is owned.
Christianity has therefore retained a strong hold on the public mind in America... In the United States... Christianity itself is a fact so irresistibly established, that no one undertakes either to attack or to defend it.
If ever America undergoes great revolutions, they will be brought about by the presence of the black race on the soil of the United States - that is to say, they will owe their origin not to the equality but to the inequality of conditions.
Americans of all ages, all stations of life, and all types of disposition are forever forming associations...In democratic countries knowledge of how to combine is the mother of all other forms of knowledge; on its progress depends that of all the others.
America is a land of wonders, in which everything is in constant motion and every change seems an improvement. No natural boundary seems to be set to the efforts of man; and in his eyes what is not yet done is only what he has not attempted to do. - from Democracy in America
I see no clear reason why the doctrine of self-interest properly understood should turn men away from religious beliefs.
I considered mores to be one of the great general causes responsible for the maintenance of a democratic republic . . . the term "mores" . . . meaning . . . habits of the heart.
I avow that I do not hold that complete and instantaneous love for the freedom of the press that one accords to things whose nature is unqualifiedly good. I love it out of consideration for the evils it prevents much more than for the good it does.
I am obliged to confess that I do not regard the abolition of slavery as a means of warding off the struggle of the two races in the Southern states. The Negroes may long remain slaves without complaining; but if they are once raised to the level of freemen, they will soon revolt at being deprived of almost all their civil rights; and as they cannot become the equals of the whites, they will speedily show themselves as enemies.
In America, more than anywhere else in the world, care has been taken constantly to trace clearly distinct spheres of action for the two sexes, and both are required to keep in step, but along paths that are never the same.
Democratic institutions generally give men a lofty notion of their country and themselves.