Alexis de Tocqueville
Alexis de Tocqueville
Alexis-Charles-Henri Clérel de Tocquevillewas a French diplomat, political scientist, and historian. He was best known for his works Democracy in Americaand The Old Regime and the Revolution. In both he analyzed the improved living standards and social conditions of individuals, as well as their relationship to the market and state in Western societies. Democracy in America was published after Tocqueville's travels in the United States, and is today considered an early work of sociology and political science...
NationalityFrench
ProfessionHistorian
Date of Birth29 July 1805
CountryFrance
The French constitute the most brilliant and the most dangerous nation in Europe and the best qualified in turn to become an object of admiration, hatred, pity or terror but never indifference.
The will of the nation is one of those phrases most widely abused by schemers and tyrants of all ages.
Of all the countries of the world America is the one where the movement of thought and human industry is the most continuous and swift.
It is from the midst of this putrid sewer that the greatest river of human industry springs up and carries fertility to the whole world. From this foul drain pure gold flows forth.
Americans of all ages, all stations of life, and all types of disposition are forever forming associations...In democratic countries knowledge of how to combine is the mother of all other forms of knowledge; on its progress depends that of all the others.
America is a land of wonders, in which everything is in constant motion and every change seems an improvement. No natural boundary seems to be set to the efforts of man; and in his eyes what is not yet done is only what he has not attempted to do. - from Democracy in America
The character of Anglo-American civilization . . . is the product . . . of two perfectly distinct elements that elsewhere have often made war with each other, but which, in America, they have succeeded in incorporating somehow into one another and combining marvelously. I mean to speak of the spirit of religion and the spirit of freedom.
I see no clear reason why the doctrine of self-interest properly understood should turn men away from religious beliefs.
I considered mores to be one of the great general causes responsible for the maintenance of a democratic republic . . . the term "mores" . . . meaning . . . habits of the heart.
Religion, which never intervenes directly in the government of American society, should therefore be considered as the first of their political institutions
When, after having examined in detail the organization of the Supreme Court, one comes to consider in sum the prerogatives that have been given it, one discovers without difficulty that a more immense judicial power has never been constituted in any people.
In democratic centuries, on the contrary, when the duties of each individual toward the species are much clearer, devotion toward one man becomes rarer: the bond of human affections is extended and loosened.
To get the inestimable good that freedom of the press assures one must know how to submit to the inevitable evil it gives rise to.