Aristotle
![Aristotle](/assets/img/authors/aristotle.jpg)
Aristotle
Aristotle was a Greek philosopher and scientist born in the city of Stagira, Chalkidice, on the northern periphery of Classical Greece. His father, Nicomachus, died when Aristotle was a child, whereafter Proxenus of Atarneus became his guardian. At eighteen, he joined Plato's Academy in Athens and remained there until the age of thirty-seven. His writings cover many subjects – including physics, biology, zoology, metaphysics, logic, ethics, aesthetics, poetry, theater, music, rhetoric, linguistics, politics and government – and constitute the first comprehensive system...
NationalityGreek
ProfessionPhilosopher
In a word, acts of any kind produce habits or characters of the same kind. Hence we ought to make sure that our acts are of a certain kind; for the resulting character varies as they vary. It makes no small difference, therefore, whether a man be trained in his youth up in this way or that, but a great difference, or rather all the difference.
We are the sum of our actions, and therefore our habits make all the difference.
It makes no difference whether a good man has defrauded a bad man, or a bad man defrauded a good man, or whether a good or bad man has committed adultery: the law can look only to the amount of damage done.
It is clear that there is some difference between ends: some ends are energeia [energy], while others are products which are additional to the energeia.
Anything whose presence or absence makes no discernible difference is no essential part of the whole.
The difference between a learned man and an ignorant one is the same as that between a living man and a corpse.
The structural unity of the parts is such that, if any one of them is displaced or removed, the whole will be disjointed and disturbed. For a thing whose presence or absence makes no visible difference is not an organic part of the whole.
There is nothing grand or noble in having the use of a slave, in so far as he is a slave; or in issuing commands about necessary things. But it is an error to suppose that every sort of rule is despotic like that of a master over slaves, for there is as great a difference between the rule over freemen and the rule over slaves as there is between slavery by nature and freedom by nature . .
The real difference between democracy and oligarchy is poverty and wealth. Wherever men rule by reason of their wealth, whether they be few or many, that is an oligarchy, and where the poor rule, that is a democracy.
The habits we form from childhood make no small difference, but rather they make all the difference.
When Pleasure is at the bar the jury is not impartial.
We are better able to study our neighbors than ourselves, and their actions than our own.
All that we do is done with an eye to something else.
When there is no middle class, and the poor greatly exceed in number, troubles arise, and the state soon comes to an end.