Aristotle
Aristotle
Aristotle was a Greek philosopher and scientist born in the city of Stagira, Chalkidice, on the northern periphery of Classical Greece. His father, Nicomachus, died when Aristotle was a child, whereafter Proxenus of Atarneus became his guardian. At eighteen, he joined Plato's Academy in Athens and remained there until the age of thirty-seven. His writings cover many subjects – including physics, biology, zoology, metaphysics, logic, ethics, aesthetics, poetry, theater, music, rhetoric, linguistics, politics and government – and constitute the first comprehensive system...
NationalityGreek
ProfessionPhilosopher
Self-sufficiency is both a good and an absolute good.
The soul is characterized by these capacities; self-nutrition, sensation, thinking, and movement.
We become just by the practice of just actions, self-controlled by exercising self-control, and courageous by performing acts of courage.
Freedom is obedience to self-formulated rules.
True happiness comes from gaining insight and growing into your best possible self. Otherwise all you're having is immediate gratification pleasure, which is fleeting and doesn't grow you as a person.
Happiness is self-connectedness.
Selfishness doesn't consist in a love to yourself, but in a big degree of such love.
We are what we repeatedly do... excellence, therefore, isn't just an act, but a habit and life isn't just a series of events, but an ongoing process of self-definition.
A life of wealth and many belongings is only a means to happiness. Honor, power, and success cannot be happiness because they depend on the whims of others, and happiness should be self-contained, complete in itself.
The greatest victory is over self.
Both Self-restraint and Unrestraint are a matter of extremes as compared with the character of the mass of mankind; the restrained man shows more and the unrestrained man less steadfastness than most men are capable of.
The proof that the state is a creation of nature and prior to the individual is that the individual, when isolated, is not self-sufficing;
Therefore the good man ought to be a lover of self, since he will then both benefit himself by acting nobly and aid his fellows; but the bad man ought not to be a lover of self, since he will follow his base passions, and so injure both himself and his neighbors. With the bad man therefore, what he does is not in accord with what he ought to do, but the good man does what he ought, since intelligence always chooses for itself that which is best, and the good man obeys his intelligence.