Aristotle
![Aristotle](/assets/img/authors/aristotle.jpg)
Aristotle
Aristotle was a Greek philosopher and scientist born in the city of Stagira, Chalkidice, on the northern periphery of Classical Greece. His father, Nicomachus, died when Aristotle was a child, whereafter Proxenus of Atarneus became his guardian. At eighteen, he joined Plato's Academy in Athens and remained there until the age of thirty-seven. His writings cover many subjects – including physics, biology, zoology, metaphysics, logic, ethics, aesthetics, poetry, theater, music, rhetoric, linguistics, politics and government – and constitute the first comprehensive system...
NationalityGreek
ProfessionPhilosopher
Neither by nature, then, nor contrary to nature do the virtues arise in us; rather we are adapted by nature to receive them, and are made perfect by habit.
Happiness is the reward of virtue.
Virtue makes us aim at the right end, and practical wisdom makes us take the right means.
Virtue is more clearly shown in the performance of fine ACTIONS than in the non-performance of base ones.
Happiness, then, is co-extensive with contemplation, and the more people contemplate, the happier they are; not incidentally, but in virtue of their contemplation, because it is in itself precious. Thus happiness is a form of contemplation.
...happiness is an activity and a complete utilization of virtue, not conditionally but absolutely.
Happiness comes from theperfect practice of virtue.
It is the repeated performance of just and temperate actions that produces virtue.
Let us be well persuaded that everyone of us possesses happiness in proportion to his virtue and wisdom, and according as he acts in obedience to their suggestion.
In justice is all virtues found in sum.
If happiness, then, is activity expressing virtue, it is reasonable for it to express the supreme virtue, which will be the virtueof the best thing.
Rightness in our choice of an end is secured by [Moral] Virtue;
If, therefore, there is any one superior in virtue and in the power of performing the best actions, him we ought to follow and obey, but he must have the capacity for action as well as virtue.
To know what virtue is is not enough; we must endeavor to possess and to practice it, or in some other manner actually ourselves to become good.