Arthur Koestler
Arthur Koestler
Arthur Koestler, CBEwas a Hungarian-British author and journalist. Koestler was born in Budapest and, apart from his early school years, was educated in Austria. In 1931 Koestler joined the Communist Party of Germany until, disillusioned by Stalinism, he resigned in 1938. In 1940 he published his novel Darkness at Noon, an anti-totalitarian work that gained him international fame. Over the next 43 years, from his residence in Britain, Koestler espoused many political causes, and wrote novels, memoirs, biographies and numerous...
NationalityHungarian
ProfessionPhilosopher
Date of Birth5 September 1905
loyalty war self
War is a ritual, a deadly ritual, not the result of aggressive self-assertion, but of self-transcending identification. Without loyalty to tribe, church, flag or ideal, there would be no wars.
war taken eggs
Some tribes [of monkeys] have taken to washing potatoes in the river before eating them, others have not. Sometimes migrating groups of potato-washers meet non-washers, and the two groups watch each other's strange behavior with apparent bewilderment. But unlike the inhabitants of Lilliput, who fought holy crusades over the question at which end to break the egg, the potato-washing monkeys do not go to war with the non-washers, because the poor creatures have no language which would enable them to declare washing a diving commandment and eating unwashed potatoes a deadly heresy.
war men epidemics
Wars are not fought for territory, but for words. Man's deadliest weapon is language. He is as susceptible to being hypnotized by slogans as he is to infectious diseases. And where there is an epidemic, the group-mind takes over.
art biological civilization create criterion defined degree elaborate evolution functional harmony internal needed pattern process relations social species structure sum total ultimate value whether
The process of evolution may be described as differentiation of structure and integration of function. The more differentiated and specialized the parts, the more elaborate co-ordination is needed to create a well-balanced whole. The ultimate criterion of the value of a functional whole is the degree of its internal harmony or integratedness, whether the functional whole is a biological species or a civilization or an individual. A whole is defined by the pattern of relations between its parts, not by the sum of its parts; and a civilization is not defined by the sum of its science, technology, art and social organization, but by the total pattern which they form, and the degree of harmonious integration in that pattern.
civilization ethics ethical
I am not sure whether ethical absolutes exist. But I am sure that we have to act as if they existed or civilization perishes.
believe facts lost
The fact is: I no longer believe in my own infallibility. That is why I am lost.
eye animal men
If one looks with a cold eye at the mess man has made of his history, it is difficult to avoid the conclusion that he has been afflicted by some built-in mental disorder which drives him towards self-destruction. Murder within the species on an individual or collective scale is a phenomenon unknown in the whole animal kingdom, except for man, and a few varieties of ants and rats.
mistake diagnosis evolution
The disastrous history of our species indicates the futility of all attempts at a diagnosis which do not take into account the possibility that homo sapiens is a victim of one of evolution's countless mistakes.
individuality definitions multitudes
The definition of the individual was: a multitude of one million divided by one million.
creativity self empathy
Habit is the denial of creativity and the negation of freedom; a self-imposed straitjacket of which the wearer is unaware.
silly men civilization
Snobbery is not merely a silly human weakness but something basic in the mentality of modern man-a symptom which reflects the general sickness, the dislocation of social and cultural values in contemporary civilization.
philosophy thinking psychology
As modern physics started with the Newtonian revolution, so modern philosophy starts with what one might call the Cartesian Catastrophe. The catastrophe consisted in the splitting up of the world into the realms of matter and mind, and the identification of 'mind' with conscious thinking. The result of this identification was the shallow rationalism of l' esprit Cartesien, and an impoverishment of psychology which it took three centuries to remedy even in part.
skeletons progress desert
The progress of science is strewn, like an ancient desert trail, with the bleached skeleton of discarded theories which once seemed to possess eternal life.
mean views earth
Show us not the aim without the way. For ends and means on earth are so entangled That changing one, you change the other too; Each different path brings other ends in view