Arthur Schopenhauer
Arthur Schopenhauer
Arthur Schopenhauerwas a German philosopher. He is best known for his 1818 work The World as Will and Representation, in which he characterizes the phenomenal world as the product of a blind, insatiable, and malignant metaphysical will. Proceeding from the transcendental idealism of Immanuel Kant, Schopenhauer developed an atheistic metaphysical and ethical system that has been described as an exemplary manifestation of philosophical pessimism, rejecting the contemporaneous post-Kantian philosophies of German idealism. Schopenhauer was among the first thinkers in Western...
NationalityGerman
ProfessionPhilosopher
Date of Birth22 February 1788
CountryGermany
Arthur Schopenhauer quotes about
How entirely does the Upanishad breathe throughout the holy spirit of the Vedas! How is every one who by a diligent study of its Persian Latin has become familiar with that incomparable book stirred by that spirit to the very depth of his Soul !
Patriotism is the passion of fools and the most foolish of passions.
For, after all, the foundation of our whole nature, and, therefore, of our happiness, is our physique, and the most essential factor in happiness is health, and, next in importance after health, the ability to maintain ourselves in independence and freedom from care.
A man of genius can hardly be sociable, for what dialogues could indeed be so intelligent and entertaining as his own monologues?
If there is anything in the world that can really be called a mans property, it is surely that which is the result of his mental activity.
The fourfold root of the principle of sufficent reason is "Anything perceived has a cause. All conclusions have premises. All effects have causes. All actions have motives.
The ultimate foundation of honor is the conviction that moral character is unalterable: a single bad action implies that future actions of the same kind will, under similar circumstances, also be bad.
Genius is an intellect that has become unfaithful to its destiny.
A man may call to mind the face of his friend, but not his own. Here, then, is an initial difficulty in the way of applying the maxim, Know Thyself.
Everybody's friend is nobody's.
We should comfort ourselves with the masterpieces of art as with exalted personages-stand quietly before them and wait till they speak to us.
What makes people hard-hearted is this, that each man has, or fancies he has, as much as he can bear in his own troubles.
Whatever folly men commit, be their shortcomings or their vices what they may, let us exercise forbearance; remember that when these faults appear in others it is our follies and vices that we behold.