Benjamin Franklin
Benjamin Franklin
Benjamin Franklinwas one of the Founding Fathers of the United States. A renowned polymath, Franklin was a leading author, printer, political theorist, politician, freemason, postmaster, scientist, inventor, civic activist, statesman, and diplomat. As a scientist, he was a major figure in the American Enlightenment and the history of physics for his discoveries and theories regarding electricity. As an inventor, he is known for the lightning rod, bifocals, and the Franklin stove, among other inventions. He facilitated many civic organizations, including...
NationalityAmerican
ProfessionScientist
Date of Birth17 January 1706
CityBoston, MA
CountryUnited States of America
Fear not death for the sooner we die, the longer we shall be immortal.
I saw few die of hunger; of eating, a hundred thousand.
I look upon death to be as necessary to our constitution as sleep. We shall rise refreshed in the morning.
In this world nothing can be said to be certain, except death and taxes.
A man is not completely born until he is dead. Why then should we grieve that a new child is born among the immortals, a new member added to their happy society?
Many people die at twenty five and aren't buried until they are seventy five.
Death takes no bribes.
Death is a fisherman, the world we see His fish-pond is, and we the fishes be; His net some general sickness; howe'er he Is not so kind as other fishers be; For if they take one of the smaller fry, They throw him in again, he shall not die: But death is sure to kill all he can get, And all is fish with him that comes to net.
Strange secrets are let out by Death Who blabs so oft the follies of this world.
Certainlie these things agree, The Priest, the Lawyer, & Death all three: Death takes both the weak and the strong. The lawyer takes from both right and wrong, And the priest from living and dead has his Fee.
We are spirits. That bodies should be lent us while they afford us pleasure, assist us in acquiring knowledge or in doing good to our fellow-creatures, is a kind of benevolent act of God. When they become unfit for these purposes and afford us pain instead of pleasure, instead of an aid become an encumbrance and answer none of these intentions for which they were given, it is equally kind and benevolent that a way is provided by which we get rid of them. Death is that way.
A man is not completely born until he is dead.
There is no man so bad, but he secretly respects the good.
Were it offered to my choice, I should have no objection to a repetition of the same life from its beginning, only asking the advantages authors have in a second edition to correct some faults in the first.