C. S. Lewis
C. S. Lewis
Clive Staples Lewiswas a British novelist, poet, academic, medievalist, literary critic, essayist, lay theologian, broadcaster, lecturer, and Christian apologist. He held academic positions at both Oxford University, 1925–54, and Cambridge University, 1954–63. He is best known for his fictional work, especially The Screwtape Letters, The Chronicles of Narnia, and The Space Trilogy, and for his non-fiction Christian apologetics, such as Mere Christianity, Miracles, and The Problem of Pain...
NationalityIrish
ProfessionAuthor
Date of Birth29 November 1898
CountryIreland
An explanation of cause is not a justification by reason.
We are finite and God will not call us everywhere or to support every worthy cause. And real needs are not far from us.
If naturalism were true then all thoughts whatever would be wholly the result of irrational causes. It cuts its own throat.
For me, reason is the natural organ of truth; but imagination is the organ of meaning. Imagination, producing new metaphors or revivifying old, is not the cause of truth, but its condition.
Do not be deceived, Wormwood. Our cause is never more in danger than when a human, no longer desiring, but still intending, to do our Enemy's will, looks round upon a universe from which every trace of Him seems to have vanished, and asks why he has been forsaken, and still obeys.
Our cause is never more in danger than when a human, no longer desiring, but still intending, to do our Enemy's will, looks round upon a universe from which every trace of Him seems to have vanished, and asks why he has been forsaken, and still obeys.
Actually it seems to me that one can hardly say anything either bad enough or good enough about life.
When Catholicism goes bad it becomes the world-old, world-wide religio of amulets and holy places and priestcraft. Protestantism,in its corresponding decay, becomes a vague mist of ethical platitudes. Catholicism is accused of being too much like all the other religions; Protestantism of being insufficiently like a religion at all. Hence Plato, with his transcendent Forms, is the doctor of Protestants; Aristotle, with his immanent Forms, the doctor of Catholics.
You can't just go on being a good egg. You must either hatch or go bad!
In the science, Evolution is a theory about changes; in the myth it is a fact about improvements.
Is any pleasure on Earth as great as a circle of Christian friends?
Above all else , the devil can not stand to be mocked.
The point is that for our ancestors, the universe was a picture; for modern physics it is a story.
The only thing one can usually change in one's situation is oneself. And yet one can't change that either-only ask Our Lord to do so.