Claude Levi-Strauss
Claude Levi-Strauss
Claude Lévi-Strauss was a French anthropologist and ethnologist whose work was key in the development of the theory of structuralism and structural anthropology. He held the chair of Social Anthropology at the Collège de France between 1959 and 1982 and was elected a member of the Académie française in 1973. He received numerous honors from universities and institutions throughout the world and has been called, alongside James George Frazer and Franz Boas, the "father of modern anthropology"...
NationalityFrench
ProfessionScientist
Date of Birth28 November 1908
CountryFrance
Claude Levi-Strauss quotes about
The world began without man, and it will end without him.
The wise man doesn't give the right answers, he poses the right questions.
There is today a frightful disappearance of living species, be they plants or animals. And it's clear that the density of human beings has become so great, if I can say so, that they have begun to poison themselves. And the world in which I am finishing my existence is no longer a world that I like.
Objects are what matter. Only they carry the evidence that throughout the centuries something really happened among human beings.
Anthropology found its Galileo in Rivers, its Newton in Mauss.
Nor must we forget that in science there are no final truths.
I have never known so much naive conviction allied to greater intellectual poverty.
With all its technical sophistication, the photographic camera remains a coarse device compared to the human hand and brain.
Freedom is neither a legal invention nor a philosophical conquest, the cherished possession of civilizations more valid than others because they alone have been able to create or preserve it. It is the outcome of an objective relationship between the individual and the space he occupies, between the consumer and the resources at his disposal.
Not all poisonous juices are burning or bitter nor is everything which is burning and bitter poisonous.
Our students wanted to know everything: but only the newest theory seemed to them worth bothering with. Knowing nothing of the intellectual achievements of the past, they kept fresh and intact their enthusiasm for 'the latest thing'. Fashion dominated their interest: they valued ideas not for themselves but for the prestige that they could wring from them.
Scientific knowledge advances haltingly and is stimulated by contention and doubt.
The image a society evolves of the relationship between the living and the dead is, in the final analysis, an attempt, on the level of religious thought, to conceal, embellish or justify the actual relationships which prevail among the living.
The anthropologist respects history, but he does not accord it a special value. He conceives it as a study complementary to his own: one of them unfurls the range of human societies in time, the other in space.