Edward McKendree Bounds
Edward McKendree Bounds
Edward McKendree Boundsprominently known as E.M. Bounds, was an American author, attorney, and member of the Methodist Episcopal Church South clergy. He is known for writing 11 books, nine of which focused on the subject of prayer. Only two of Bounds' books were published before he died. After his death, Rev. ClaudiusLysias Chilton, Jr., grandson of William Parish Chilton and admirer of Bounds, worked on preserving and preparing Bounds' collection of manuscripts for publication. By 1921, more editorial work was...
NationalityAmerican
ProfessionAuthor
Date of Birth15 August 1835
CountryUnited States of America
Thoughts of heaven quicken our faith. Our only sure and solid foundation is the hope of heaven. The only solution to earth's mysteries, the only righter of earth's wrongs, and the only cure for worldliness, is heaven. We need an infusion of heaven into our faith and hope that will create a homesickness for that blessed place. God's home is heaven. Eternal life and all good were born there and flourish there. All life, happiness, beauty, and glory are native to the home of God. All this belongs to and awaits the heirs of God in heaven. What a glorious inheritance!
Prayer in Jesus' name puts the crowning crown on God, because it glorifies Him through the Son and it pledges the Son to give to men 'whatsoever and anything' they shall ask.
Straight praying is never born of crooked conduct.
Preaching is not the performance of an hour. It is the outflow of a life. It takes twenty years to make a sermon because it takes twenty years to make the man. The true sermon is a thing of life. The sermon grows because the man grows.
. . . every preacher who does not make prayer a mighty factor in his own life and ministry is weak as a factor in God's work and is powerless to project God's cause in this world.
Preachers are not sermon makers, but men makers and saint makers, and he only is well-trained for this business who has made himself a man and a saint. It is not great talents nor great learning nor great preachers that God needs, but men great in holiness, great in faith, great in love, great in fidelity, great for God - men always preaching by holy sermons in the pulpit, by holy lives out of it. These can mold a generation for God.
We can do nothing without prayer.
That man is the most immortal who has done the most and the best praying. They are God heroes, God's saints, God's servants, God's vicegerents.
Love is kindled in a flame, and ardency is its life. Flame is the air which true Christian experience breathes. It feeds on fire; it can withstand anything rather than a feeble flame; but when the surrounding atmosphere is frigid or lukewarm, it dies, chilled and starved to its vitals. True prayer must be aflame.
No erudition, no purity of diction, no width of mental outlook, no flowers of eloquence, no grace of person can atone for lack of fire. Prayer ascends by fire. Flame gives prayer access as well as wings, acceptance as well as energy. There is no incense without fire; no prayer without flame.
Prayer is our most formidable weapon, the thing which makes all else we do efficient.
There is power through prayer. For many Christians, prayer is nothing special, just something we're supposed to do - go to church, tithe, read the Bible, pray. But prayer should be so much more than an item on our "to do" lists.
Those who know God the best are the richest and most powerful in prayer. Little acquaintance with God, and strangeness and coldness to Him, make prayer a rare and feeble thing.
Praying which does not result in pure conduct is a delusion. We have missed the whole office and virtue of praying if it does not rectify conduct. It is in the very nature of things that we must quit praying, or quit bad conduct.