Gary L. Francione
![Gary L. Francione](/assets/img/authors/gary-l-francione.jpg)
Gary L. Francione
Gary Lawrence Francioneis an American legal scholar. He is the Distinguished Professor of Law and Nicholas deB. Katzenbach Scholar of Law & Philosophy at Rutgers School of Law–Newark...
NationalityAmerican
ProfessionEducator
CountryUnited States of America
Gary L. Francione quotes about
thinking suffering vegan
There is nothing more 'elitist' than thinking our palate pleasure can ever justify a second of suffering or a single death. Please go vegan.
animal animal-rights should
We should stop bringing more domestic animals into existence.
animal institutions existence
I maintain that we ought to abolish the institution and stop causing or facilitating the existence of more 'companion' animals.
writing animal rights
We need to reshape the movement as one of grassroots activists, and not 'professional activists' who populate the seemingly endless number of national animal rights groups. For many people, activism has become writing a check to a national group that is very pleased to have you leave it to them. Although it is important to give financial support to worthy efforts only, giving money is not enough and giving to the wrong groups can actually do more harm than good.
philosophy animal rights
Not only are the philosophies of animal rights and animal welfare separated by irreconcilable differences... the enactment of animal welfare measures actually impedes the achievement of animal rights... Welfare reforms, by their very nature, can only serve to retard the pace at which animal rights goals are achieved.
feel-better animal agriculture
When it comes to animal agriculture, there is conventional, which is rally hideous, and 'compassionate' and 'certified humane' or whatever, which 'may' be 'slightly' less hideous. But it is all torture. It's all wrong. These 'happy' gimmicks are just designed to make the public feel better about exploiting animals. Don't buy the propaganda of 'happy' exploitation. Go vegan and promote veganism.
drinking animal air
So it is always preferable to discuss the matter of veganism in a non-judgemental way. Remember that to most people, eating flesh or dairy and using animal products such as leather, wool, and silk, is as normal as breathing air or drinking water. A person who consumes dairy or uses animal products is not necessarily or usually what a recent and unpopular American president labelled an "evil doer.
sex race racism
Just as we reject racism, sexism, ageism, and heterosexism, we reject speciesism. The species of a sentient being is no more reason to deny the protection of this basic right than race, sex, age, or sexual orientation is a reason to deny membership in the human moral community to other humans.
justice suffering doe
We are vegans not simply because being vegan will reduce suffering. We are vegan because every sentient being values her or his life even if no one else does. We are vegan because justice minimally requires that we not take life for trivial purposes.
growth important becoming
Who I've been is not as important as who I'm becoming.
dog believe cat
I certainly believe that we have a moral obligation to care for the dogs, cats, and other nonhumans whose existence we have caused or facilitated as part of the institution of 'pet' ownership. But I maintain that we ought to abolish the institution and stop causing or facilitating the existence of more 'companion' animals.
earth sentient-beings nonviolence
Veganism is about nonviolence: nonviolence to other sentient beings; nonviolence to yourself; nonviolence to the earth.
animal talking peculiar
None of that is necessary. It's not as if we're in a situation where it is us or them.There's something peculiar about talking about the moral status of animals, when we are killing and eating them for no reason whatsoever.
eye harm interest
To say that a being who is sentient has no interest in continuing to live is like saying that a being with eyes has no interest in continuing to see. Death—however “humane”—is a harm for humans and nonhumans alike.