Jane Goodall
Jane Goodall
Dame Jane Morris Goodall, DBE, formerly Baroness Jane van Lawick-Goodall, is a British primatologist, ethologist, anthropologist, and UN Messenger of Peace. Considered to be the world's foremost expert on chimpanzees, Goodall is best known for her 55-year study of social and family interactions of wild chimpanzees in Gombe Stream National Park, Tanzania. She is the founder of the Jane Goodall Institute and the Roots & Shoots program, and she has worked extensively on conservation and animal welfare issues. She has...
NationalityEnglish
ProfessionScientist
Date of Birth3 April 1934
CityLondon, England
It's not Africa that is destroying the African rainforest, it's selling concessions to timber companies that are not African, they are from the developed world - Japan, America, Germany, Britain.
You're thinking about putting scientists into small cages and doing research on them. I wish it could happen sometimes.
I think we must cling to the hope that we can see in the great heroism, the bravery of the firemen and policemen, and the outpouring of caring and concern that has come pouring in from around the world.
If we allow the destruction of the environment, we can see the terrorists have utterly won, and are destroying the future of our children and grandchildren. We must not let that happen.
Without the heart to ground it and open it to who we really can be as human beings, the brain is a very dangerous machine. A machine that is saying: we've got to have economic growth; we've got to have unending economic growth, otherwise societies will collapse. And yet there should be something saying: wait a minute, this isn't going to work.
Chimpanzees have given me so much. The long hours spent with them in the forest have enriched my life beyond measure. What I have learned from them has shaped my understanding of human behavior, of our place in nature.
I cannot remember a time when I did not want to go to Africa to study animals.
If you catch somebody doing something wrong, he will just cringe away and curl up. He will not listen anymore. Instead, he will think of how he can counterattack.
When I began in 1960, individuality wasn't an accepted thing to look for; it was about species-specific behaviour. But animal behaviour is not hard science. There's room for intuition.
War had always seemed to me to be a purely human behavior. Accounts of warlike behavior date back to the very first written records of human history; it seemed to be an almost universal characteristic of human groups.
The refugees flee to protect their families from violence; the Europeans, on the other hand, fear for their jobs that they need to feed their families.
Even when it comes to things like wars over oil, which may seem like a whole different ball game, there are still comparisons one can draw: chimps fight for their territory; they fight for the resources within that territory, so it does relate in a way.
They used to ask: "How will this decision that we make today affect our people in the future?" Now we make decisions based on: "How does it affect me, now? How does it affect the next shareholders meeting, three months ahead? How does it affect my next political campaign?"
....I understood why those who had lived through war or economic disasters, and who had built for themselves a good life and a high standard of living, were rightly proud to be able to provide for their children those things which they themselves had not had. And why their children, inevitably, took those things for granted. It meant that new values and new expectations had crept into our societies along with new standards of living. Hence the materialistic and often greedy and selfish lifestyle of so many young people in the Western world, especially in the United States.