Joseph Ratzinger
Joseph Ratzinger
Pope Benedict XVIserved as pope of the Catholic Church from 2005 to 2013. He was elected pope on 19 April 2005, was inaugurated on 24 April 2005 and resigned from the office on 28 February 2013. Benedict's election occurred in a papal conclave following the death of Pope John Paul II...
among catholic constant convinced higher percentage perhaps personally planned presence press priests sins united
In the Church, priests also are sinners. But I am personally convinced that the constant presence in the press of the sins of Catholic priests, especially in the United States, is a planned campaign, as the percentage of these offenses among priests is not higher than in other categories, and perhaps it is even lower.
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I don't want to overreach myself, but I would say that this expresses the essence of what I consider to be my standard at this time.
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Your commitment is an expression of pastoral concern for every human being who may never become a means, but must always remain an end.
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Men and women were created to be jointly the guarantee of the future of the humanity - not only a physical guarantee, but also a moral one.
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In Jesus' life from the Father, in the immediacy and closeness of his association with him in prayer and indeed face to face, he is God's witness, through whom the intangible has become tangible, the distant has drawn near.
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proclaim forgiveness and reconciliation, which are the only way to achieve stable harmony.
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There is one thing we must not forget: it has always been the Mother who reached people in missionary situations and made Christ accessible to them. That is especially true of Latin America. Here, to some extent, Christianity arrived by way of Spanish swords, with deadly heralds.
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The real ""action"" in the liturgy in which we are all supposed to participate is the action of God himself. This is what is new and distinctive about the Christian liturgy: God himself acts and does what is essential.
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When you are studying theology, your intention is not to learn a trade but to understand the faith, and this presupposes, as we said a while ago, using the words of Augustine, that the faith is true, that, in other words, it opens the door to a correct understanding of your own life, of the world and of men.