N. T. Wright
N. T. Wright
Nicholas Thomas Wrightis a leading British New Testament scholar and retired Anglican bishop. In academia, he is published as N. T. Wright, but is otherwise known as Tom Wright. Between 2003 and his retirement in 2010, he was the Bishop of Durham. He then became Research Professor of New Testament and Early Christianity at St Mary’s College in the University of St Andrews in Scotland...
NationalityBritish
ProfessionClergyman
Date of Birth1 December 1948
jesus drama grief
If you want to know who God is, look at Jesus. If you want to know what it means to be human, look at Jesus. If you want to know what love is, look at Jesus. If you want to know what grief is, look at Jesus. And go on looking until you’re not just a spectator, but you’re actually part of the drama which has him as the central character.
jesus passion israel
God is the one who satisfies the passion for justice, the longing for spirituality, the hunger for relationship, the yearning for beauty. And God, the true God, is the God we see in Jesus of Nazareth, Israel's Messiah, the world's true Lord.
jesus prayer mean
Jesus' death was seen by Jesus himself ... as the ultimate means by which God's kingdom was established. The crucifixion was the shocking answer to the prayer that God's kingdom would come on earth as in heaven.
jesus heart voice
He has done it. With Jesus, God’s rescue operation has been put into effect once and for all. A great door has swung open in the cosmos which can never again be shut. It’s the door to the prison where we’ve been kept chained up. We are offered freedom: freedom to experience God’s rescue for ourselves, to go through the open door and explore the new world to which we now have access. In listening to Jesus, we discover whose voice it is that has echoed around the hearts and minds of the human race all along.
jesus facts resurrection
In the New Testament outside the Gospels and the beginning of Acts, again and again, the fact of Jesus' resurrection is closely linked to our own ultimate resurrection, which isn't life after death - it's life after life after death.
jesus book misunderstood
We can glimpse it in the book of Acts: the method of the kingdom will match the message of the kingdom. The kingdom…goes out into the world vulnerable, suffering, praising, praying, misunderstood, misjudged, vindicated, celebrating: always – as Paul puts it in one of his letters – bearing in the body the dying of Jesus so that the life of Jesus may also be displayed.
dog jesus children
While some who downplay Christ's divinity have imagined Jesus as a great social worker 'being kind to old ladies, small dogs and little children,' orthodox Christianity has not wanted Jesus to have a political message.
abortion pro-life death-penalty
You can't reconcile being pro-life on abortion and pro-death on the death penalty.
jesus world want
The whole point of the kingdom of God is Jesus has come to bear witness to the true truth, which is nonviolent. When God wants to take charge of the world, he doesn't send in the tanks. He sends in the poor and the meek.
world paradise rooms
Whatever life after death is, being with Christ which is far better, being in Paradise like the thief, etc, the many rooms where we go immediately... that is the temporary place. The ultimate life after life after death is the resurrection in God's new world.
jesus powerful different
Hope is what you get when you suddenly realize that a different worldview is possible, a worldview in which the rich, the powerful, and the unscrupulous do not after all have the last word. The same worldview shift that is demanded by the resurrection of Jesus is the shift that will enable us to transform the world.
jesus light giving
Jesus himself, as the gospel story goes on to its dramatic conclusion, lives out the same message of the Sermon on the Mount: he is the light of the world, he is the salt of the earth, he loves his enemies and gives his life for them, he is lifted up on a hill so that the world can see.
father son blood
We cannot worship the suffering God today and ignore him tomorrow. We cannot eat and drink the body and blood of the passionate and compassionate God today, and then refuse to live passionately and compassionately tomorrow. If we say or sing, as we so often do, 'Glory be to the Father, and to the Son, and to the Holy Spirit', we thereby commit ourselves, in love, to the work of making his love known to the world that still stands so sorely in need of it. This is not the god the world wants. This is the God the world needs.