Pema Chodron
Pema Chodron
Pema Chödrönis an American, Tibetan Buddhist. She is an ordained nun, acharya and disciple of Chögyam Trungpa Rinpoche. Chodron has written several books and is the director of the Gampo Abbey in Nova Scotia, Canada...
NationalityAmerican
ProfessionClergyman
Date of Birth14 July 1936
CountryUnited States of America
Pema Chodron quotes about
- hope
- one-day
- fundamentals
- results
- only-time
- right-now
- unlimited-potential
- down-and
- becoming
- positive
- use
- wakes-you
- ebb-and-flow
- movement
- alive
- underestimate
- recognizing
- never-underestimate
- enlightenment
- way
- cheerful
- moments
- path
- path-to-enlightenment
- roots
- suffering
- matter
- present-moment
- butterfly
- ego
heart compassion feelings
In tonglen practice, when we see or feel suffering, we breathe in with the notion of completely feeling it, accepting it, and owning it. Then we breathe out, radiating compassion, lovingkindness, freshness - anything that encourages relaxation and openness. So you're training in softening, rather than tightening, your heart. In this practice, it's not uncommon to find yourself blocked, because you come face to face with your own fear, resistance, or whatever your personal "stuckness" happens to be at that moment.
begins clearly closing darkness illuminate itself longer meditation shut
What's encouraging about meditation is that even if we shut down, we can no longer shut down in ignorance. We see very clearly that we're closing off. That in itself begins to illuminate the darkness of ignorance.
heart self addiction
Feel the wounded heart that's underneath the addiction, self-loathing, or anger.
kindness people doe
As our kindness for ourselves grows, so does our kindness for other people.
life spiritual learning
Nothing ever goes away until it has taught us what we need to know.
spiritual people world
Many people hope a spiritual practice will let them avoid what they are ashamed of. But when you hide something from yourself, you are going to project it onto your world. You continually find it in others and it becomes the source of prejudices and dogmatic views. On top of that, you feel bad about yourself, because you aren't the loving, open-minded, "spiritual" person you'd like to be.
irritation choices patterns
Difficult things provoke all your irritations and bring your habitual patterns to the surface. And that becomes the moment of truth. You have the choice to launch into your lousy habitual patterns, or to stay with the rawness and discomfort of the situation and let it transform you.
heart advice feelings
The next time you lose heart and you can’t bear to experience what you’re feeling, you might recall this instruction: change the way you see it and lean in. Instead of blaming our discomfort on outer circumstances or on our own weakness, we can choose to stay present and awake to our experience, not rejecting it, not grasping it, not buying the stories that we relentlessly tell ourselves. This is priceless advice that addresses the true cause of suffering—yours, mine, and that of all living beings.
spiritual real healing
So many of us start along the spiritual path because we are suffering. But you must realize that for real healing to occur, there must first be deep compassion for yourself, especially the parts of yourself you dislike or consider ugly.
humble sadness heart
This genuine heart of sadness can teach us great compassion. It can humble us when we're arrogant and soften us when we are unkind.
choices suffering relax
We have a choice. We can spend our whole life suffering because we can't relax with how things really are, or we can relax and embrace the open-endedness of the human situation, which is fresh, unfixated, unbiased.
suffering illusion
Tonglen practice begins to dissolve the illusion that each of us is alone with this personal suffering that no one else can understand.
war heart humans
So war and peace start in the human heart. Whether that heart is open or whether that heart closes has global implications.
our-world feel-good want
We feel that we have to be right so that we can feel good. We don’t want to be wrong because then we’ll feel bad. But we could be more compassionate toward all these parts of ourselves. The whole right and wrong business closes us down and makes our world smaller. Wanting situations and relationships to be solid, permanent, and graspable obscures the pith of the matter, which is that things are fundamentally groundless.