Richard Rohr
Richard Rohr
Richard Rohr, O.F.M.is a Franciscan friar ordained to the priesthood in the Roman Catholic Church in 1970. He is an internationally known inspirational speaker and has published numerous recorded talks and books, most recently Yes, And...: Daily Meditations, Immortal Diamond: The Search for Our True Self, Falling Upward: A Spirituality for the Two Halves of Life, The Naked Now: Learning to See as the Mystics See, and Eager to Love: The Alternative Way of Francis of Assisi...
NationalityAmerican
ProfessionClergyman
CountryUnited States of America
There are three things we have to let go of. The first is the compulsion to be successful. Second, is the compulsion to be right-especially theologically right. (That's merely an ego trip, and because of this "need" churches split in half, with both parties prisoners of their own egos.) Finally, there is the compulsion to be powerful, to have everything under control.
Once you experience being loved when you are unworthy, being forgiven when you did something wrong, that moves you into non-dual thinking. You move from what I call meritocracy, quid pro quo thinking, to the huge ocean of grace, where you stop counting or calculating.
There is nothing to prove and nothing to protect. I am who I am and it's enough.
The true mystic is always both humble and compassionate, for she knows that she does not know.
We cannot avoid the globalization of knowledge and information. When I was a boy growing up in Kansas, I could never think about a Buddhist, or a Hindu, or Muslim, or even a Protestant - I grew up in such a Catholic ghetto. That's not possible anymore, unless you live in a cave or something. So either we have knowledge of what the other religions and other denominations are saying, and how they tie into the common thread, or we end up just being dangerously ignorant of other people and therefore prejudiced.
Maturity is the ability to joyfully live in an imperfect world.
Much of the Christian religion has largely become “holding on” instead of letting go. But God, it seems to me, does the holding on (to us!), and we must learn the letting go (of everything else).
It is at the bottom where we find grace; for like water, grace seeks the lowest place and there it pools up.
THE MALE JOURNEY t some point in time, a man needs to embark on a risky -journey. It's a necessary adventure that takes him into uncertainty, and it almost always involves some form of difficulty or failure. On this journey the man learns to trust God more than he trusts a sense of right and wrong or his own sense of self-worth.
If unconditional love, loyalty, and obedience are the tickets to an eternal life, then my black Labrador, Venus, will surely be there long before me, along with all the dear animals in nature who care for their young at great cost to themselves and have suffered so much at the hands of humans.
Let’s state it clearly: One great idea of the biblical revelation is that God is manifest in the ordinary, in the actual, in the daily, in the now, in the concrete incarnations of life, and not through purity codes and moral achievement contests, which are seldom achieved anyway.
If our love of God does not directly influence, and even change, how we engage in the issues of our time on this earth, I wonder what good religion is.
When you haven't found inner meaning, you will always substitute outer performance. It's the only way to fill that void, that sense of significance - that I am significant. So almost the degree of outer performance can, in many cases, mirror the lack of inner alignment.