Rick Perlstein
Rick Perlstein
Eric S. "Rick" Perlsteinis an American historian and journalist, who has won wide acclaim for his chronicles of the 1960s and 1970s and the American conservative movement. Perlstein is the author of three bestselling books and is the winner of the 2001 Los Angeles Times Book Prize for Before the Storm: Barry Goldwater and the Unmaking of the American Consensus. Politico has dubbed Perlstein "a chronicler extraordinaire of modern conservatism."...
NationalityAmerican
ProfessionHistorian
CountryUnited States of America
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As an adult, I've always found the stereotype that Jews are liberal a curious one; my parents' circle was predominantly conservative, not just on Israel but on most political issues. Most of all, they were intensely (and this is a word I remember repeating in my own angry adolescent dialogues with myself) tribal.
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Why was Barack Obama attractive to people in 2008? If you think about Barack Obama, there's all this anxiety about society, just kind of wracked by centripetal forces - the idea that the center's not holding, no one can talk to each other, the idea of a political system that's broken.
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While Obama might not push college education exclusively, like most Democrats he does oversell it and does shortchange the alternatives. And millions of young Americans pay the price.
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When I was a teenager in Milwaukee in the 1980s, life was pretty boring, and I found myself riveted by the sheer melodrama of everyday life of the 1960s.
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When conservatives talk to one another, pay attention: they say what they want to do, and mean it. And will do just about anything to get there - even, or especially, claiming that they don't want to do the thing they want to do, until the time is ripe, and they can do it.
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What does it mean to truly believe in America? To wave a flag? Or to struggle toward a more searching alternative to the shallowness of the flag-wavers - to criticize, to interrogate, to analyze, to dissent?
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There's a lot of surplus rage from the '60s that was never really worked through publicly. I think a lot of that rage still exists, and I think you see that when John McCain runs a commercial that beats up on Hillary Clinton's earmark for a Woodstock museum.
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The reactionary percentage of the electorate in these United States has been relatively constant since McCarthy's day; I'd estimate it as hovering around 30 percent. A minority, but one never all that enamored of the niceties of democracy - they see themselves as fighting for the survival of civilization, after all.
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The fact is that the Democratic Party in modern times has always had a conservative wing, one frequently as strong or stronger than its liberal wing, and as such, when progressives speak of the party as a vehicle that naturally belongs to them, as if by right - until conservatives stole it from them - they weaken progressivism.
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Over fifteen years of studying the American Right professionally - especially in their communications with each other, in their own memos and media since the 1950s - I have yet to find a truly novel development, a real innovation, in far-right 'thought.'
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My liberal friends love to dismiss Reagan. You know, they'll say something like, 'Oh, didn't he, like, only read one-page memos when he was in the White House?' Well, that's just good managerial practice. I mean, Franklin Roosevelt made people write one-page memos.
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My big subject as a historian is how Americans divide themselves. What are the divisions that structure our political lives. Richard Nixon and Ronald Reagan were perfect foils for that story.
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Lyndon B. Johnson thought he'd have the boys home from Vietnam by Christmas - for four Christmases in a row (he never shifted course, and lost his presidency for it).
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Leaders are for calling people to their better angels, for helping guide them to a kind of sterner, more mature sense of what we need to do. To me, Reagan's brand of leadership was what I call 'a liturgy of absolution.' He absolved Americans almost in a priestly role to contend with sin. Who wouldn't want that?