Swami Vivekananda
Swami Vivekananda
Swami VivekanandaBengali: , Shāmi Bibekānondo; 12 January 1863 – 4 July 1902), born Narendranath Datta, was an Indian Hindu monk, a chief disciple of the 19th-century Indian mystic Ramakrishna. He was a key figure in the introduction of the Indian philosophies of Vedanta and Yoga to the Western world and is credited with raising interfaith awareness, bringing Hinduism to the status of a major world religion during the late 19th century. He was a major force in the revival of Hinduism in...
NationalityIndian
ProfessionClergyman
Date of Birth12 January 1863
CountryIndia
This attachment of Love to God is indeed one that does not bind the soul but effectively breaks all its bondages.
The chief helps in this liberation are Abhyasa and Vairagya. Vairagya is non - attachment to life, because it is the will to enjoy that brings all this bondage in its train; and Abhyasa is constant practice of any one of the Yogas.
Only by practice and non-attachment can we conquer mind.
It is only work that is done as freewill offering to humanity and to nature that does not bring with it any binding attachment.
Realisation of love can never come so long as there is the least desire in the heart, or what Shri Ramakrishna used to say, attachment for Kâma-Kânchana (sense-pleasure and wealth). In the perfect realisation of love, even the consciousness of one's own body does not exist. Also, the supreme Jnana is to realise the oneness everywhere, to see one's own self as the Self in everything. That too cannot come so long as there is the least consciousness of the ego (Aham).
A man could be in a throne and have no attachment at all; another one could be in rags and have many attachments.
If you can get rid of your attachment to a single thing, you are on the way to liberation.
Everything that you do under compulsion goes to build up attachment.
Attachment comes only where we expect a return.
As soon as we identify ourselves with the work we do, we feel miserable; but if we do not identify ourselves with it, we do not feel that misery.
All misery and pain come from attachment.
Religion is the manifestation of the Divinity already in man
WHY should a man be miserable even here in the reign of a just and merciful God?
Those whose only aim is to barter the energies of life for gold, or name, or any other enjoyment; those to whom the tramp of embattled cohorts is the only manifestation of power; those to whom the enjoyment of the senses is the only bliss that life c