Tara Brach
Tara Brach
Tara Brachis an American psychologist and proponent of Buddhist meditation. She is the senior teacher and founder of the Insight Meditation Community of Washington, D.C., a "spiritual community" that teaches and practices Vipassana meditation. The group's Wednesday night meeting in Bethesda, Maryland, which is taught by Dr. Brach, is a large gathering of approximately 250-300 people. Her colleagues include Jack Kornfield, Sharon Salzberg, Joseph Goldstein and others in the Vipassana or Insight meditation tradition. Brach also teaches about Buddhist meditation...
NationalityAmerican
ProfessionPsychologist
Date of Birth17 May 1953
CountryUnited States of America
Tara Brach quotes about
spiritual unconditional-love thinking
You can think of spiritual practice as a kind of spiritual re-parenting ... You're offering yourself the two qualities that make up good parenting: understanding - seeing yourself for who you truly are - and relating to what you see with unconditional love.
compassion suffering action
Compassion can be described as letting ourselves be touched by the vulnerability and suffering that is within ourselves and all beings. The full flowering of compassion also includes action: Not only do we attune to the presence of suffering, we respond to it.
dog pain heart
Imagine you are walking in the woods and you see a small dog sitting by a tree. As you approach it, it suddenly lunges at you, teeth bared. You are frightened and angry. But then you notice that one of its legs is caught in a trap. Immediately your mood shifts from anger to concern: You see that the dog's aggression is coming from a place of vulnerability and pain. This applies to all of us. When we behave in hurtful ways, it is because we are caught in some kind of trap. The more we look through the eyes of wisdom at ourselves and one another, the more we cultivate a compassionate heart.
focus survival mind
The emotion of fear often works overtime. Even when there is no immediate threat, our body may remain tight and on guard, our mind narrowed to focus on what might go wrong. When this happens, fear is no longer functioning to secure our survival. We are caught in the trance of fear and our moment-to-moment experience becomes bound in reactivity. We spend our time and energy defending our life rather than living it fully.
imperfection being-different relax
When we relax about imperfection, we no longer lose our life moments in the pursuit of being different and in the fear of what is wrong.
imperfection anxiety taught
The renowned seventh-century Zen master Seng-tsan taught that true freedom is being "without anxiety about imperfection.
spiritual self trying
The spiritual path is not a solo endeavor. In fact, the very notion of a self who is trying to free her/ himself is a delusion. We are in it together and the company of spiritual friends helps us realize our interconnectedness.
relax safe messages
The muscles used to make a smile actually send a biochemical message to our nervous system that it is safe to relax the flight of freeze response.
acting desire radical-acceptance
Observing desire without acting on it enlarges our freedom to choose how we live.
spiritual home loss
The great gift of a spiritual path is coming to trust that you can find a way to true refuge. You realize that you can start right where you are, in the midst of your life, and find peace in any circumstance. Even at those moments when the ground shakes terribly beneath you—when there’s a loss that will alter your life forever—you can still trust that you will find your way home. This is possible because you’ve touched the timeless love and awareness that are intrinsic to who you are.
mom mother suffering
We, like the Mother of the World, become the compassionate presence that can hold, with tenderness, the rising and passing waves of suffering.
lost-love heart love-life
If our hearts are ready for anything, we can open to our inevitable losses, and to the depths of our sorrow. We can grieve our lost loves, our lost youth, our lost health, our lost capacities. This is part of our humanness, part of the expression of our love for life.
suffering passing-away desire
The Buddha never intended to make desire itself the problem. When he said craving causes suffering, he was referring not to our natural inclination as living beings to have wants and needs, but to our habit of clinging to experience that must, by nature, pass away.
exotic needs arise
Presence is not some exotic state that we need to search for or manufacture. In the simplest terms, it is the felt sense of wakefulness, openness, and tenderness that arises when we are fully here and now with our experience.