Terence McKenna
![Terence McKenna](/assets/img/authors/terence-mckenna.jpg)
Terence McKenna
Terence Kemp McKennawas an American ethnobotanist, mystic, psychonaut, lecturer, author, and an advocate for the responsible use of naturally occurring psychedelic plants. He spoke and wrote about a variety of subjects, including psychedelic drugs, plant-based entheogens, shamanism, metaphysics, alchemy, language, philosophy, culture, technology, environmentalism, and the theoretical origins of human consciousness. He was called the "Timothy Leary of the '90s", "one of the leading authorities on the ontological foundations of shamanism", and the "intellectual voice of rave culture"...
NationalityAmerican
ProfessionPhilosopher
Date of Birth16 November 1946
CityPaonia, CO
CountryUnited States of America
Terence McKenna quotes about
Culture is a plot against the expansion of consciousness.
Our culture difinitely takes an egocentric dominator view. The fear of the psychedelic experience is quite literally the fear of losing control. Dominator types today don't understand that it's not important to maintain control if you are not in control in the first place.
It's as though a certain level of intoxication with the mushroom is the precondition for being able to communicate, but is not itself enough.
What the psychedelics are for us as a species, rather than for each one of us as an individual, what they are for us as a species is an enzyme that catalyzes the language-making capacity.
The monkey body has carried us to this moment of release, but we are coming more and more to exist in a world made by the human imagination.
Western civilization is a loaded gun pointed at the head of this planet.
The world which we perceive is a tiny fraction of the world which we can perceive, which is a tiny fraction of the perceivable world...
We are, in fact, hyper-dimentional objects of some sort which cast a shadow into matter, and the shadow in matter is the body. And at death, what happens basically, is that the shadow withdraws, or the thing which cast the shadow withdraws, and metabolism ceases, and matter which had been organized into a dissipative structure in a very localized area, sustaining itself against entropy by cycling material in and degrading it and expelling it, that whole phenomenon ceases, but the thing which ordered it is not affected by that.
We have changed. We are no longer, as I said, bipedal monkeys. We are instead a kind of cybernetic coral reef of organic components and inorganic technological components.
The truth for sure, when it arrives, will make you smile. If it doesn't, you should seek a deeper truth.
Experientially there is only one religion, and it is shamanism and shamanic ecstasy.
There is this persistent theme in all of these notions that death is made more easy, whatever that means, if you've learned the territory before you get there. And you know, in the Mahayana Buddhist situation it even becomes as extreme as saying; 'life is essentially a preparation for death, a studying of the maps of a learning of the skills a packing of your picnic basket so that when you get out there and demons are sniffing you up one side and down the other you don't bungle your mantras'.
Standing outside the cultural hysteria the trend is fairly clear. It is a trend toward temporal compression and the emergence of ambiguity.
Hallucinogenic plants act as enzymes which stimulate imagination.