William Hazlitt
William Hazlitt
William Hazlittwas an English writer, drama and literary critic, painter, social commentator, and philosopher. He is now considered one of the greatest critics and essayists in the history of the English language, placed in the company of Samuel Johnson and George Orwell. He is also acknowledged as the finest art critic of his age. Despite his high standing among historians of literature and art, his work is currently little read and mostly out of print...
NationalityEnglish
ProfessionCritic
Date of Birth10 April 1778
art bright common compose conveyed fine gentle lesson letting lives mind neglect note rest side slip smiles sunny time turning watch
What a fine lesson is conveyed to the mind -- to take no note of time but by its benefits, to watch only for the smiles and neglect the frowns of fate, to compose our lives of bright and gentle moments, turning always to the sunny side of things, and letting the rest slip for our imaginations, unheeded or forgotten! How different from the common art of self-tormenting!
adopt grow hear others reconcile sell tired willing
We grow tired of ourselves, much more of other people. Use may in part reconcile us to our own tediousness, but we do not adopt that of others on the same paternal principle. We may be willing to sell a story twice, never to hear one more than once.
liars practice effort
Habitual liars invent falsehoods not to gain any end or even to deceive their hearers, but to amuse themselves. It is partly practice and partly habit. It requires an effort in them to speak truth.
cannot classes distinct hands imagined might money observed people
There are two classes of people that I have observed who are not so distinct as might be imagined -- those who cannot keep their own money in their hands, and those who cannot keep their hands from other people's.
animal anxious bigger cannot dimensions grasp individual infinite man narrow object wishes within
Man is an individual animal with narrow faculties, but infinite desires, which he is anxious to concentrate in some one object within the grasp of his imagination, and where, if he cannot be all that he wishes himself, he may at least contemplate his own pride, vanity, and passions, displayed in their most extravagant dimensions in a being no bigger and no better than himself.
forever last words
Words are the only things that last forever
earnest honesty others persuade
Honesty is one part eloquence. We persuade others by being in earnest ourselves.
afraid animal greatest ungrateful
There is no more mean, stupid, dastardly, pitiful, selfish, spiteful, envious, ungrateful animal than the Public. It is the greatest of cowards, for it is afraid of itself.
chiefly free journey leave muse ourselves rid
We go a journey chiefly to be free of all impediments and of all inconveniences; to leave ourselves behind, much more to get rid of others. It is because I want a little breathing-space to muse on indifferent matters. . . .
evils great resent
To great evils we submit; we resent little provocations
motivational happiness smile
A gentle word, a kind look, a good-natured smile can work wonders and accomplish miracles.
inspirational flow action
Everything is in motion. Everything flows. Everything is vibrating.
absence cannot care complain exercise feeling friends-or-friendship good intent joy leave manifest merely neither nor persons points society solely subjects understanding useful worse
There are persons who cannot make friends. Who are they? Those who cannot be friends. It is not the want of understanding or good nature, of entertaining or useful qualities, that you complain of: on the contrary, they have probably many points of attraction; but they have one that neutralizes all these --they care nothing about you, and are neither the better nor worse for what you think of them. They manifest no joy at your approach; and when you leave them, it is with a feeling that they can do just as well without you. This is not sullenness, nor indifference, nor absence of mind; but they are intent solely on their own thoughts, and you are merely one of the subjects they exercise them upon. They live in society as in a solitude.