Quotes about bud
buddhist opposites rushing
Terence McKenna History is the in-rushing toward what the Buddhists call the realm of the densely packed, a transformational realm where the opposites are unified.
buddhist keys attention
Terence McKenna One thing that these Buddhists have certainly gotten right is that attention to attention is the key to taking control of your mental life.
buddhism feelings bed
Shunryu Suzuki To have some deep feeling about Buddhism is not the point; we just do what we should do, like eating supper and going to bed. This is Buddhism.
buddhist believe mean
Shunryu Suzuki If enlightenment comes first, before thinking, before practice, your thinking and your practice will not be self-centered. By enlightenment I mean believing in nothing, believing in something which has no form or no color, which is ready to take form or color. This enlightenment is the immutable truth. It is on this orginal truth that our activity, our thinking, and our practice should be based.
buddhism purpose study
Shunryu Suzuki The purpose of studying Buddhism is not to study Buddhism, but to study ourselves.
buddhist understanding sorrow
Shunryu Suzuki Happiness is sorrow; sorrow is happiness. There is happiness in difficulty; difficulty in happiness. Even though the ways we feel are different, they are not really different; in essense they are the same. This is the true understanding transmitted from Buddha to us.
buddhism views somewhere-else
Shunryu Suzuki When you try to attain something, your mind starts to wander about somewhere else. When you do not try to attain anything, you have your own body and mind right here. In Buddhism it is a heretical view to expect something outside this world. We do not seek for something besides ourselves.
buddhist everyday-routine usual
Shunryu Suzuki Zen is not some kind of excitement, but concentration on our usual everyday routine.
buddhist littles revolutionary
Lawrence Ferlinghetti To say one is revolutionary is a little like saying one is a Zen Buddhist - if you say you are, you probably aren't.
buddhist memories past
Larry Dossey Alan Watts, the Buddhist scholar, proposed the existence of a mental faculty he called forgettory, which is the flip side of memory. There are times, Watts maintained, when we need to forget things, to let them slip away into the unremembered past.
buddhist mean space
Sharon Salzberg In our usual mind state, we are continually activating the process that in Buddhist terminology is known as 'bhava,' which literally means 'becoming.' In this space of becoming, we are subtly leaning forward into the future, trying to have security based on feeling that we can hold on, we can try to keep things from changing.
buddhist mean views
Sharon Salzberg From the Buddhist point of view, it is true that emptiness is a characteristic of all of life - if we look carefully at any experience we will find transparency, insubstantiality, with no solid, unchanging core to our experience. But that does not mean that nothing matters.
buddhist teaching ignorance
Sharon Salzberg In Buddhist teaching, ignorance is considered the fundamental cause of violence - ignorance... about the separation of self and other... about the consequences of our actions.
buddhist loss moon
Sharon Salzberg There's a famous quotation from the time the Buddha learned of the deaths of two of his greatest disciples: "It's as if the sun and the moon have left the sky." From that quotation, I would guess that while the Buddha loved all beings everywhere, with no exclusion, he also had relationships that were special to him, and he felt their loss.
buddhist past needs
Sharon Salzberg We need the courage to learn from our past and not live in it.
buddhist reading doors
Sharon Salzberg If you’re reading these words, perhaps it’s because something has kicked open the door for you, and you’re ready to embrace change. It isn’t enough to appreciate change from afar, or only in the abstract, or as something that can happen to other people but not to you. We need to create change for ourselves, in a workable way, as part of our everyday lives.
buddhist buddhism doe
Tao Lin note the similarities with buddhism a buddhist who has achieved nirvana is not sad primarily because it does not know the concept of sad [...]
buddhist buddhism thinking
Tara Brach I think the reason Buddhism and Western psychology are so compatible is that Western psychology helps to identify the stories and the patterns in our personal lives, but what Buddhist awareness training does is it actually allows the person to develop skills to stay in what's going on.
buddhist practice wake-up
Tara Brach Buddhist practices offer a way of saying, 'Hey, come back over here, reconnect.' The only way that you'll actually wake up and have some freedom is if you have the capacity and courage to stay with the vulnerability and the discomfort.
buddhist pain believe
Tara Brach Pain is not wrong. Reacting to pain as wrong initiates the trance of unworthiness. The moment we believe something is wrong, our world shrinks and we lose ourselves in the effort to combat the pain.
buddhist pain mean
Pema Chodron Buddhist words such as compassion and emptiness don't mean much until we start cultivating our innate ability simply to be there with pain with an open heart and the willingness not to instantly try to get ground under our feet. For instance, if what we're feeling is rage, we usually assume that there are only two ways to relate to it. One is to blame others. Lay it all on somebody else; drive all blames into everyone else. The other alternative is to feel guilty about our rage and blame ourselves.
buddhism culture adapted
Pema Chodron As Buddhism moved from one culture to another, it always adapted.
buddhist goes-on belief
Pema Chodron According to the Buddhist belief, you can go on and on indefinitely, so you see your life as just a brief moment in time.
buddhist ignorance meditation-practice
Pema Chodron What's encouraging about meditation is that, even if we shut down, we can no longer shut down in ignorance. We see very clearly that we're closing off. That in itself begins to illuminate the darkness of ignorance.
buddhism suffering trying
Pema Chodron Somehow, in the process of trying to deny that things are always changing, we lose our sense of the sacredness of life. We tend to forget that we are part of the natural scheme of things.
buddhism empowering getting-what-you-want
Pema Chodron Buddhism itself is all about empowering yourself, not about getting what you want.
buddhist atheist believe
Pema Chodron The difference between theism and nontheism is not whether one does or does not believe in God. . . Theism is a deep-seated conviction that there's some hand to hold: if we just do the right things, someone will appreciate us and take care of us. . . Nontheism is relaxing with the ambiguity and uncertainty of the present moment without reaching for anything to protect ourselves.
buddhist reality two
Pema Chodron We have two alternatives: either we question our beliefs - or we don't. Either we accept our fixed versions of reality- or we begin to challenge them. In Buddha's opinion, to train in staying open and curious - to train in dissolving our assumptions and beliefs - is the best use of our human lives.
buddhist walking-meditation ignorant
Pema Chodron The most fundamental aggression to ourselves, the most fundamental harm we can do to ourselves, is to remain ignorant by not having the courage and the respect to look at ourselves honestly and gently.
buddhism thinking people
Pema Chodron We can gradually drop our ideals of who we think we ought to be, or who we think we want to be, or who we think other people think we want to be or ought to be.
buddhist heart arrows
Pema Chodron If someone comes along and shoots an arrow into your heart, it’s fruitless to stand there and yell at the person. It would be much better to turn your attention to the fact that there’s an arrow in your heart...
buddhist mind suffering
Pema Chodron As human beings, not only do we seek resolution, but we also feel that we deserve resolution. However, not only do we not deserve resolution, we suffer from resolution. We don't deserve resolution; we deserve something better than that. We deserve our birthright, which is the middle way, an open state of mind that can relax with paradox and ambiguity.