Alan Watts
Alan Watts
Alan Wilson Wattswas a British philosopher, writer, and speaker, best known as an interpreter and populariser of Eastern philosophy for a Western audience. Born in Chislehurst, England, he moved to the United States in 1938 and began Zen training in New York. Pursuing a career, he attended Seabury-Western Theological Seminary, where he received a master's degree in theology. Watts became an Episcopal priest in 1945, then left the ministry in 1950 and moved to California, where he joined the faculty...
NationalityEnglish
ProfessionPhilosopher
Date of Birth6 January 1915
A paradox is only a truth standing on its head to attract attention.
If we are not totally blind, what we are seeking is already here. This is it.
At times almost all of us envy the animals. They suffer and die, but do not seem to make a "problem" of it.
In a certain sense, Zen is feeling life instead of feeling something about life.
...for thousands of years human history has been a magnificently futile conflict, a wonderfully staged panorama of triumphs and tragedies based on the resolute taboo against admitting that black goes with white.
Just as the ocean is waving so each one of us is a waving of the whole cosmos, the entire works, all there is.
You are something that the whole world is doing just as when the sea has waves on it.
I would suggest that today, we know about as much concerning the human mind as we knew about the galaxy in 1300.
The world is in an extremely dangerous situation, and serious diseases often require the risk of a dangerous cure like the Pasteur serum for rabies.
As the fish doesn't know water, people are ignorant of space. Consciousness is concerned only with changing and varying details; it ignores constants-especially constant backgrounds. Thus only very exceptional people are aware of what is basic to everything.
For when you see that the universe cannot be distinguished from how you act upon it, there is neither fate nor free will, self nor other. There is simply one all-inclusive Happening, in which your personal sensation of being alive occurs in just the same way as the river flowing and the stars shining far out in space. There is no question of submitting or accepting or going with it, for what happens in and as you is no different from what happens as it.
The trouble with many religions, accused of wishful thinking, is that they are not wishful enough. They show a deplorable lack of imagination.
Anxiety is the fear that one of a pair of opposites might cancel the other. Forever.
The whole point of Zen is to suspend the rules we have superimposed on things and to see the world as it is