Ayn Rand
![Ayn Rand](/assets/img/authors/ayn-rand.jpg)
Ayn Rand
Ayn Randwas a Russian-born American novelist, philosopher, playwright, and screenwriter. She is known for her two best-selling novels, The Fountainhead and Atlas Shrugged, and for developing a philosophical system she called Objectivism. Educated in Russia, she moved to the United States in 1926. She had a play produced on Broadway in 1935–1936. After two early novels that were initially unsuccessful in America, she achieved fame with her 1943 novel, The Fountainhead...
NationalityRussian
ProfessionNovelist
Date of Birth2 February 1905
CitySaint Petersburg, Russia
CountryRussian Federation
Because the beauty of the human body is that it hasn't a single muscle which doesn't serve its purpose; that there's not a line wasted; that every detail of it fits one idea, the idea of a man and the life of a man.
Ideas are the greatest and most crucially practical power on earth.
What objectivity and the study of philosophy requires is not an 'open mind,' but an active mind - a mind able and eagerly willing to examine ideas, but to examine them criticially.
What I am fighting is the idea that charity is a moral duty and a primary virtue.
Ideas, in a free society, are not a crime- and neither can they serve as the justification of a crime.
No speech is ever considered, but only the speaker. It's so much easier to pass judgement on a man than on an idea.
Now take a human body. Why wouldn't you like to see a human body with a curling tail with a crest of ostrich feathers at the end? And with ears shaped like acanthus leaves? It would be ornamental, you know, instead of the stark, bare ugliness we have now. Well, why don't you like the idea? Because it would be useless and pointless. Because the beauty of the human body is that is hasn't a single muscle which doesn't serve its purpose; that there's not a line wasted; that every detail of it fits one idea, the idea of a man and the life of a man.
A majority vote is not an epistemological validation of an idea. Voting is merely a proper political device--within a strictly, constitutionall y delimited sphere of action--for choosing the practical means of implementing a society’s basic principles. But those principles are not determined by vote.
No advocate of reason can claim the right to force his ideas on others. No advocate of the free mind can claim the right to force the minds of others. No rational society, no co-operation, no agreement, no understanding, no discussion are possible among men who propose to substitute guns for rational persuasion.
There is a fundamental conviction which some people never acquire, some hold only in their youth, and a few hold to the end of their days-the conviction that ideas matter . . . . That ideas matter means that knowledge matters, that truth matters, that one's mind matters . . .
Since there is no such entity as 'the public,' since the public is merely a number of individuals, the idea that 'the public interest' supersedes private interests and rights can have but one meaning: that the interests and rights of some individuals take precedence over the interests and rights of others.
I got the idea [for Anthem's theme] in my school days, in Soviet Russia, when I heard all the vicious attacks on individualism, and asked myself what the world would be like if men lost the word 'I.'
Namely, if I am challenging the base of all these institutions, I'm challenging the moral code of altruism. The precept that man's moral duty is to live for others. That man must sacrifice himself to others. Which is the present day morality.
Since only an individual man can possess rights, the expression "individual rights"? is a redundancy (which one has to use for purposes of clarification in today's intellectual chaos). But the expression "collective rights"? is a contradiction in terms.