Barbara Ehrenreich

Barbara Ehrenreich
Barbara Ehrenreichis an American author and political activist who describes herself as "a myth buster by trade", and has been called "a veteran muckraker" by The New Yorker. During the 1980s and early 1990s she was a prominent figure in the Democratic Socialists of America. She is a widely read and award-winning columnist and essayist, and author of 21 books. Ehrenreich is perhaps best known for her 2001 book Nickel and Dimed: OnGetting By in America. A memoir of Ehrenreich's...
NationalityAmerican
ProfessionWriter
Date of Birth26 August 1941
CountryUnited States of America
When I was 17, I had an experience that I later learned could be called a 'mystical experience.' It was almost violent. No faces, voices, nothing like that. It is like the world burst and flamed into life all around me. That is not a great image, but it is as good as I will ever do.
We love television because television brings us a world in which television does not exist.
I haven't seen much socially redeeming about religion. I'm an atheist. I don't here want to get into the Hitchens- or Dawkins-style attack on religion. I was raised on that. It's boring.
My death is incidental, and I worry very much about my loved ones and, you know, would like to make it as easy as possible for them. Or wish I could will away whatever, you know, the sadness they will feel when I die. But for me, nothing. The world goes on.
I would never call myself a cancer survivor because I think it devalues those who do not survive. There's this whole mythology that people bravely battle their cancer and then they become survivors. Well, the ones who don't survive may be just as brave, you know, just as courageous, wonderful people.
Our atheism family tradition is traced to a - I don't know if it was great-great or a great-great-great grandmother who was a poor Irish-American woman in the 1880s in western Montana.
I've spent so many years talking about poverty and economic justice, I'm strongly tempted to get biblical. Jesus' teachings are so radical; they're just insanely generous and apocalyptic. Christians become more fascinated by the dead Jesus. They don't like the living Jesus.
I'm interested in what bonds people together. You know, what brings us together in good ways? And there's not a lot known about that.
We - we spend a lot of time, scholarly time, thinking about love and sex, but very little about the - the kind of joy that can take over a crowd of people or a group of people, in festivity, in ecstatic ritual of some kind, in celebration.
It was a very big principle in my upbringing that you should respect everybody's work. The street sweeper. Everybody. You should never look down on anybody for their work.
I know that the last thing a book wants is to just sit around unread, serving as an element of interior decorating. So when I have people over, all they have to do is glance at my books, and I implore them to take a few home with them. If I am really ambitious, I pack books into boxes and donate them to prisons.
There's a lot of cruelty going on all the time, and I'm not just talking about inter-human cruelty. I'm talking about whole species becoming extinct, asteroids hitting planets, black holes gobbling up stars.
When the Somalians were merely another hungry third world people, we sent them guns. Now that they are falling down dead from starvation, we send them troops. Some may see in this a tidy metaphor for the entire relationship between north and south. But it would make a whole lot more sense nutritionally -- as well as providing infinitely more vivid viewing -- if the Somalians could be persuaded to eat the troops.