Baruch Spinoza
Baruch Spinoza
Baruch Spinozawas a Dutch philosopher of Sephardi/Portuguese origin. By laying the groundwork for the 18th-century Enlightenment and modern biblical criticism, including modern conceptions of the self and the universe, he came to be considered one of the great rationalists of 17th-century philosophy...
NationalityDutch
ProfessionPhilosopher
Date of Birth24 November 1632
evil causes omen
Things which are accidentally the causes either of hope or fear are called good or evil omens.
communication law evil
In the state of nature, wrong-doing is impossible; or, if anyone does wrong, it is to himself, not to another. For no one by the law of nature is bound to please another, unless he chooses, nor to hold anything to be good or evil, but what he himself, according to his own temperament, pronounces to be so; and, to speak generally, nothing is forbidden by the law of nature, except what is beyond everyone's power.
philosophical men evil
If men were born free, they would, so long as they remained free, form no conception of good and evil.
war tyrants evil
Better that right counsels be known to enemies than that the evil secrets of tyrants should be concealed from the citizens. They who can treat secretly of the affairs of a nation have it absolutely under their authority; and as they plot against the enemy in time of war, so do they against the citizens in time of peace.
real discovery mind
After experience had taught me that all the usual surroundings of social life are vain and futile; seeing that none of the objects of my fears contained in themselves anything either good or bad, except in so far as the mind is affected by them, I finally resolved to inquire whether there might be some real good having power to communicate itself, which would affect the mind singly, to the exclusion of all else: whether, in fact, there might be anything of which the discovery and attainment would enable me to enjoy continuous, supreme, and unending happiness.
reality men giving
But if men would give heed to the nature of substance they would doubt less concerning the Proposition that Existence appertains to the nature of substance: rather they would reckon it an axiom above all others, and hold it among common opinions. For then by substance they would understand that which is in itself, and through itself is conceived, or rather that whose knowledge does not depend on the knowledge of any other thing.
hope believe men
We are so constituted by Nature that we easily believe the things we hope for, but believe only with difficulty those we fear, and that we regard such things more or less highly than is just. This is the source of the superstitions by which men everywhere are troubled. For the rest, I don
pride self reason
Pride is over-estimation of oneself by reason of self-love.
vanity abuse honor
It is sure that those are most desirous of honour or glory who cry out loudest of its abuse and the vanity of the world.
body bears remember
It is not possible that we should remember that we existed before our body, for our can bear no trace of such existence, neither can eternity be defined in terms of time or have any relation to time. But notwithstanding, we feel and know that we are eternal.
science numbers imagination
Measure, time and number are nothing but modes of thought or rather of imagination.
melancholy deaf realism
One and the same thing can at the same time be good, bad, and indifferent, e.g., music is good to the melancholy, bad to those who mourn, and neither good nor bad to the deaf.
god order facts
Things could not have been brought into being by God in any manner or in any order different from that which has in fact obtained.