Bryan Stevenson
![Bryan Stevenson](/assets/img/authors/bryan-stevenson.jpg)
Bryan Stevenson
Bryan A. Stevensonis an American lawyer, social justice activist, founder of the Equal Justice Initiative and a clinical professor at New York University School of Law. Stevenson has gained national acclaim for his work challenging bias against the poor and minorities in the criminal justice system. Stevenson has assisted in securing relief for dozens of condemned prisoners, advocated for poor people and developed community-based reform litigation aimed at improving the administration of criminal justice...
NationalityAmerican
ProfessionActivist
CountryUnited States of America
When you come to Montgomery, you see fifty-nine monuments and memorials, all about the Civil War, all about Confederate leaders and generals. We have lionized these people, and we have romanticized their courage and their commitment and their tenacity, and we have completely eliminated the reality that created the Civil War.
We don't need police officers who see themselves as warriors. We need police officers who see themselves as guardians and parts of the community. You can't police a community that you're not a part of.
Are you the sum total of your worst acts?
It's that mind-heart connection that I believe compels us to not just be attentive to all the bright and dazzling things but also the dark and difficult things.
I talk about my grandmother a lot, because she's an amazing person - not in some dramatic, distinct, unique way, but anybody who is the daughter of enslaved people and who has found a way to be hopeful and create love and value justice and seek peace is a remarkable person.
Once we had a rail station in Montgomery that connected to Columbus and went all the way up to Virginia, slave traders could transport thousands of slaves at a fraction of the cost than they could transport by boat, and certainly by foot. And that's how Montgomery became such an active slave-trading space.
I think there is a contempt for the human dignity of people who were enslaved. You couldn't see them as fully human and so you didn't respect their desire to be connected to a family and a place. That was the only way you could tolerate and make sense of lynching and the terror that lynching represented.
I'm persuaded that if most people saw what I see on a regular basis, they would want change.
The landscape in Montgomery and in the South is just saturated with imagery. Markers are everywhere. There's a marker for the first Confederate post office, there's a marker for a ball that Robert E. Lee hosted, there's a marker for where Jefferson Davis had a meeting. We love reminding people about all that was going on in the mid-nineteenth century.
There were people in the South who were ardently opposed to slavery. And maybe, if we get into truth and reconciliation, those will be the people we want to name schools and streets after.
I have to get comfortable with resistance, and even sometimes with hostility.
Because my great-grandparents were enslaved people, the legacy of slavery was something that didn't seem impersonal or disconnected. That's what motivated me to get into law.
You can't demand truth and reconciliation. You have to demand truth - people have to hear it, and then they have to want to reconcile themselves to that truth.
It can be a challenge, but my legacy, at least for the people who came before me, is you don't run from challenges because that's more comfortable and convenient.