C. S. Lewis
C. S. Lewis
Clive Staples Lewiswas a British novelist, poet, academic, medievalist, literary critic, essayist, lay theologian, broadcaster, lecturer, and Christian apologist. He held academic positions at both Oxford University, 1925–54, and Cambridge University, 1954–63. He is best known for his fictional work, especially The Screwtape Letters, The Chronicles of Narnia, and The Space Trilogy, and for his non-fiction Christian apologetics, such as Mere Christianity, Miracles, and The Problem of Pain...
NationalityIrish
ProfessionAuthor
Date of Birth29 November 1898
CountryIreland
his-love
To see, in some measure, like God. His love and His knowledge are not distinct from one another, not from Him. We could almost say He sees because He loves, and therefore loves although He sees.
song men thinking
[Milton's] argument is (a) St. Augustine was wrong in thinking God's only purpose in giving Adam a female, instead of a male, companion, was copulation. For (b) there is a "peculiar comfort" in the society of man and woman "beside, (i.e. in addition to, apart from) the genial bed"; and (c) we know from Scripture that something analogous to "play" or "slackening the cords" occurs even in God. That is why the Song of Songs describes a thousand raptures...far on the hither side of carnal enjoyment.
christian virtue faithfulness
Chastity is the most unpopular of the Christian virtues. There is no getting away from it; the old Christian rule is, "Either marriage, with completely faithfulness to your partner, or else total abstinence."
humility men water
To get even near humility, even for a moment, is like a drink of cold water to a man in a desert.
diversity heaven grace
It takes all sorts to make a world; or a church. This may be even truer of a church. If grace perfects nature it must expand all our natures into the full richness of the diversity which God intended when He made them, and Heaven will display far more variety than Hell.
writing trying pieces
We can never know that a piece of writing is bad unless we have begun by trying to read it as if it was very good and ended by discovering that we were paying the author an undeserved compliment.
men differences light
No one returns from Christianity to the same state he was before Christianity but into a worse state: the difference between a pagan and an apostate is the difference between an unmarried woman and an adulteress. For faith perfects nature but faith lost corrupts nature. Therefore many men of our time have lost not only the supernatural light but also the natural light which pagans possessed.
christian religious art
Christian theology can fit in science, art, morality, and the sub-Christian religious. The scientific point of view cannot fit any of these things, not even science itself.
enemy territory world
Enemy-occupied territory - that is what this world is.
real reading lust
We do not enjoy a story fully at the first reading. Not till the curiosity, the sheer narrative lust, has been given its sop and laid asleep, are we at leisure to savour the real beauties.
party views ideas
On many questions and specially in view of the marriage bed, the Puritans were the indulgent party, . . . they were much more Chestertonian than their adversaries. The idea that a Puritan was a repressed and repressive person would have astonished Sir Thomas More and Luther about equally.
real humble intelligent
Do not imagine that if you meet a really humble man he will be what most people call "humble" nowadays: he will not be a sort of greasy, smarmy person, who is always telling you that, of course, he is a nobody. Probably all you will think about him is that he seemed a cheerful, intelligent chap who took a real interest in what you said to him.
dream memories real
When the voice of your friend or the page of your book sinks into democratic equality with the pattern of the wallpaper, the feel of your clothes, your memory of last night, and the noises from the road, you are falling asleep. The highly selective consciousness enjoyed by fully alert men, with all its builded sentiments and consecrated ideals, has as much to be called real as the drowsy chaos, and more.
lions safe witch
He's not safe, but he's good (referring to Aslan, the Lion, in The Lion, the Witch and the Wardrobe)