C. Wright Mills
C. Wright Mills
Charles Wright Millswas an American sociologist, and a professor of sociology at Columbia University from 1946 until his death in 1962. Mills was published widely in popular and intellectual journals, and is remembered for several books, among them The Power Elite, which introduced that term and describes the relationships and class alliances among the U.S. political, military, and economic elites; White Collar, on the American middle class; and The Sociological Imagination, where Mills proposes the proper relationship in sociological scholarship...
NationalityAmerican
ProfessionSociologist
Date of Birth28 May 1916
CountryUnited States of America
mean men circles
What I am asserting is that in this particular epoch a conjunction of historical circumstances has led to the rise of an elite of power; that the men of the circles composing this elite, severally and collectively, now make such key decisions as are made; and that, given the enlargement and the centralization of the means of power now available, the decisions that they make and fail to make carry more consequences for more people than has ever been the case in the world history of mankind
inspirational freedom opportunity
Freedom is not merely the opportunity to do as one pleases; neither is it merely the opportunity to choose between set alternatives. Freedom is, first of all, the chance to formulate the available choices, to argue over them -- and then, the opportunity to choose.
independent fate men
Any contemporary political re-statement of liberal and socialist goals must include as central the idea of a society in which all men would become men of substantive reason, whose independent reasoning would have structural consequences for their societies, its history and thus for their own life fates.
men vision trying
What ordinary men are directly aware of and what they try to do are bounded by the private orbits in which they live; their visions and their powers are limited.
atheism doe world
As a social and as a personal force, religion has become a dependent variable. It does not originate; it reacts. It does not denounce; it adapts. It does not set forth new models of conduct and sensibility; it imitates. Its rhetoric is without deep appeal; the worship it organizes is without piety. It has become less a revitalization of the spirit in permanent tension with the world than a respectable distraction from the sourness of life.
night men weekend
Each day men sell little pieces if themselves in order to try to buy then back each night and weekend.
men issues curiosity
In our time, what is at issue is the very nature of man, the image we have of his limits and possibilities as a man. History is not yet done with its exploration of the limits and meanings of human nature.
respect shadow cash
Prestige is the shadow of money and power. Where these are, there it is. Like the national market for soap or automobiles and the enlarged arena of federal power, the national cash-in area for prestige has grown, slowly being consolidated into a truly national system.
jobs practice white
When white-collar people get jobs, they sell not only their time and energy, but their personalities as well. They sell by the week, or month, their smiles and their kindly gestures, and they must practice that prompt repression of resentment and aggression.
ideas numbers imagination
What we experience in various and specific milieux, I have noted, is often caused by structural changes. Accordingly, to understand the changes of many personal milieux we are required to look beyond them. And the number and variety of such structural changes increase as the institutions within which we live become more embracing and more intricately connected with one another. To be aware of the idea of social structure and to use it with sensibility is to be capable of tracing such linkages among a great variety of milieux. To be able to do that is to possess the sociological imagination
may asking sociology
Whatever sociology may be, it is the result of constantly asking the question, what is the meaning of this?
communication mean intellectual
The means of effective communication are being expropriated from the intellectual worker.
men ability values
The very shaping of history now outpaces the ability of men to orient themselves in accordance with cherished values.
powerful mean firsts
No one can be truly powerful unless he has access to the command of major institutions, for it is over these institutional means of power that the truly powerful are, in the first instance, truly powerful . . .