Chanakya
![Chanakya](/assets/img/authors/chanakya.jpg)
Chanakya
Chanakya; flourished c. 4th century BCE) was an Indian teacher, philosopher, economist, jurist and royal advisor. He is traditionally identified as Kauṭilya or Vishnu Gupta, who authored the ancient Indian political treatise, the Arthashastra. As such, he is considered the pioneer of the field of political science and economics in India, and his work is thought of as an important precursor to classical economics. His works were lost near the end of the Gupta Empire and not rediscovered until 1915...
NationalityIndian
ProfessionPolitician
CountryIndia
For good days one should save money, women should be protected even if it takes the money saved. But for self preservation the money and the women should be sacrificed!!
Many a bad habit is developed through overindulgence, and many a good one by chastisement; therefore, beat your son as well as your pupil; never indulge them.
Brass is polished by ashes; copper is cleaned by tamarind; a woman, by her menses; and a river by its flow.
Charity puts and end to poverty; righteous conduct to misery; discretion to ignorance; and scrutiny to fear.
A wise man should not divulge the formula of a medicine which he has well prepared; an act of charity which he has performed; domestic conflicts; private affairs with his wife; poorly prepared food he may have been offered; or slang he may have heard.
Whoever imposes severe punishment becomes repulsive to the people; while he who awards mild punishment becomes contemptible. But whoever imposes punishment as deserved becomes respectable. For punishment when awarded with due consideration, makes the people devoted to righteousness and to works productive of wealth and enjoyment; while punishment, when ill-awarded under the influence of greed and anger or owing to ignorance, excites fury even among hermits and ascetics dwelling in forests, not to speak of householders.
A father who is a chronic debtor, an adulterous mother, a beautiful wife, and an unlearned son are enemies in one's own home.
A friend, even if he be the enemy's son , should be protected.
Till the enemy's weakness is known , he should be kept on friendly terms.
Those parents who do not educate their sons are their enemies; for as is a crane among swans, so are ignorant so are ignorant sons in a public assembly.
The Goddess of wealth is unsteady, and so is the life breath. The duration of life is uncertain, and the place of habitation is uncertain; but in all this inconsistent world religious merit alone is immovable.
Everybody has same or the other weakness. This eis also a a general tendency to conceal theee weaknesses. For people may not harm for these, but they will surely ridicule or make fun of. Friendship, of course feigned should be retained with enemy till his weakness is known. Let him remain elated.
This sutura gives example about the purpose of relationship. A son of enemy who wants to uproot his own father, should be treated as friend and shold be protected. This may be called opportunism but is and should be necessary part of polity and statesmanship. Moreover, if a father is not aan upright man to have friendship with his sone can be a meritorious peson. So it is better to protecdt him.
A wicked wife, a false friend, a saucy servant and living in a house with a serpent in it are nothing but death.