Charles Darwin

Charles Darwin
Charles Robert Darwin, FRS FRGS FLS FZSwas an English naturalist and geologist, best known for his contributions to the science of evolution. He established that all species of life have descended over time from common ancestors, and in a joint publication with Alfred Russel Wallace introduced his scientific theory that this branching pattern of evolution resulted from a process that he called natural selection, in which the struggle for existence has a similar effect to the artificial selection involved in...
ProfessionScientist
Date of Birth12 February 1809
CityShrewsbury, England
We have seen that the senses and intuitions, the various emotions and faculties, such as love, memory, attention and curiosity, imitation, reason, etc., of which man boasts, may be found in an incipient, or even sometimes in a well-developed condition, in the lower animals.
For I am well aware that scarcely a single point is discussed in this volume on which facts cannot be adduced, often apparently leading to conclusions directly opposite to those at which I have arrived. A fair result can be obtained only by fully stating and balancing the facts and arguments on both sides of each question.
It is not the biggest, the brightest or the best that will survive, but those who adapt the quickest.
It's an awful stretcher to believe that a peacock's tail was thus formed but ... most people just don't get it - I must be a very bad explainer
There is a grandeur in this view of life, from so simple a beginning endless forms most beautiful are being evolved
It struck me that favourable variations would tend to be preserved and unfavourable ones tend to be destroyed
Language is an art, like brewing or baking.... It certainly is not a true instinct, for every language has to be learnt.
Extinction has only separated groups: it has by no means made them; for if every form which has ever lived on this earth were suddenly to reappear, though it would be quite impossible to give definitions by which each group could be distinguished from other groups, as all would blend together by steps as fine as those between the finest existing varieties, nevertheless a natural classification, or at least a natural arrangement, would be possible.
Animals manifestly enjoy excitement, and suffer from annul and may exhibit curiosity.
The more I study Nature, the more I become impressed with ever-increasing force that the contrivances and beautiful adaptations slowly acquired through each part, occasionally varying in a slight degree, but in many ways, with the preservation of those variations which were beneficial to the organism under complex and ever-varying conditions of life, transcend in an incomparable manner the contrivances and adaptations which the most fertile imagination of man could invent.
Man himself cannot express love and humility by external signs, so plainly as does a dog, when with drooping ears, hanging lips, flexuous body, and wagging tail, he meets his beloved master.
But I own that I cannot see as plainly as others do, and I should wish to do, evidence of design and beneficence on all sides of us. There seems to me too much misery in the world. I cannot persuade myself that a beneficent and omnipotent God would have designedly created that a cat should play with mice.
A celebrated author and divine has written to me that he has gradually learned to see that it is just as noble a conception of the Deity to believe that he created a few original forms capable of self-development into other and needful forms, as to believe that he required a fresh act of creation to supply the voids caused by the action of his laws.
I am aware that the conclusions arrived at in this work will be denounced by some as highly irreligious; but he who denounces them is bound to show why it is more irreligious to explain the origin of man as a distinct species by descent from some lower from, through the laws of variation and natural selection, than to explain the birth of the individual through the laws of ordinary reproduction. The birth both of the species and of the individual are equally parts of that grand sequence of events, which our minds refuse to accept as the result of blind chance.