Charlotte Perkins Gilman
Charlotte Perkins Gilman
Charlotte Perkins Gilmanwas a prominent American feminist, sociologist, novelist, writer of short stories, poetry, and nonfiction, and a lecturer for social reform. She was a utopian feminist during a time when her accomplishments were exceptional for women, and she served as a role model for future generations of feminists because of her unorthodox concepts and lifestyle. Her best remembered work today is her semi-autobiographical short story "The Yellow Wallpaper" which she wrote after a severe bout of postpartum psychosis...
NationalityAmerican
ProfessionWriter
Date of Birth3 July 1860
CountryUnited States of America
I do not want to be a fly,I want to be a worm!
The children in this country are the one center and focus of all our thoughts. Every step of our advance is always considered in its effect on them-on the race. You see, we are MOTHERS, she repeated, as if in that she had said it all.
A concept is stronger than a fact.
I ran against a Prejudice that quite cut off the view.
To attain happiness in another world we need only to believe something, while to secure it in this world we must do something.
As to ethics, unfortunately, we are still at sea. We never did have any popular base for what little ethics we knew, except the religious theories, and now that our faith is shaken in those theories we cannot account for ethics at all. It is no wonder we behave badly, we are literally ignorant of the laws of ethics, which is the simplest of sciences, the most necessary, the most continuously needed. The childish misconduct of our 'revolted youth' is quite equaled by that of older people, and neither young nor old seem to have any understanding of the reasons why conduct is 'good' or 'bad.
The most familiar facts are often hardest to understand.
If a woman is really injured by her marriage, she should sue under the employer liability act. She should claim damages--not alimony.
I used to lie awake as a child and get more entertainment and terror out of blank walls and plain furniture than most children could find in a toy-store.
The stony-minded orthodox were right in fearing the first movement of new knowledge and free thought. It has gone on, and will go on, irresistibly, until some day we shall have no respect for an alleged "truth" which cannot stand the full blaze of knowledge, the full force of active thought.
The soaring, imaginative minds of men, constructing lofty, shimmering piles of abstract thought, and taking as their postulate a revelation from God, gaveus relgions which coule not possible maintained without belief and obedience: ... we find them most permanent and changeless among people who make the least effort to swquare their beliefs with the laws of life.
What would have been the effect upon religion if it had come to us through the minds of women?
The peculiarity of all death-based religions is that their subject-matter is entirely outside of facts. Men could think and think, talk and argue, advance, deny, assert, and controversy, and write innumerable books, without being hampered at any time by any fact.