Charlotte Perkins Gilman
Charlotte Perkins Gilman
Charlotte Perkins Gilmanwas a prominent American feminist, sociologist, novelist, writer of short stories, poetry, and nonfiction, and a lecturer for social reform. She was a utopian feminist during a time when her accomplishments were exceptional for women, and she served as a role model for future generations of feminists because of her unorthodox concepts and lifestyle. Her best remembered work today is her semi-autobiographical short story "The Yellow Wallpaper" which she wrote after a severe bout of postpartum psychosis...
NationalityAmerican
ProfessionWriter
Date of Birth3 July 1860
CountryUnited States of America
Architecture might be more sportive and varied if every man built his own house, but it would not be the art and science that we have made it; and while every woman prepares food for her own family, cooking can never rise beyond the level of the amateur's work.
A house does not need a wife any more than it needs a husband.
The labor of women in the house, certainly, enables men to produce more wealth than they otherwise could; and in this way women are economic factors in society. But so are horses.
I do not want to be a fly,I want to be a worm!
The children in this country are the one center and focus of all our thoughts. Every step of our advance is always considered in its effect on them-on the race. You see, we are MOTHERS, she repeated, as if in that she had said it all.
A concept is stronger than a fact.
I ran against a Prejudice that quite cut off the view.
In business life, that is, in its material processes, we eagerly accept the new. In social life, in all our social processes, we piously, valiantly, obdurately, maintain the old.
To attain happiness in another world we need only to believe something, while to secure it in this world we must do something.
As to ethics, unfortunately, we are still at sea. We never did have any popular base for what little ethics we knew, except the religious theories, and now that our faith is shaken in those theories we cannot account for ethics at all. It is no wonder we behave badly, we are literally ignorant of the laws of ethics, which is the simplest of sciences, the most necessary, the most continuously needed. The childish misconduct of our 'revolted youth' is quite equaled by that of older people, and neither young nor old seem to have any understanding of the reasons why conduct is 'good' or 'bad.
The most familiar facts are often hardest to understand.
If a woman is really injured by her marriage, she should sue under the employer liability act. She should claim damages--not alimony.
I used to lie awake as a child and get more entertainment and terror out of blank walls and plain furniture than most children could find in a toy-store.
The stony-minded orthodox were right in fearing the first movement of new knowledge and free thought. It has gone on, and will go on, irresistibly, until some day we shall have no respect for an alleged "truth" which cannot stand the full blaze of knowledge, the full force of active thought.