Christopher Dawson
![Christopher Dawson](/assets/img/authors/christopher-dawson.jpg)
Christopher Dawson
Christopher Henry Dawson FBAwas a British independent scholar, who wrote many books on cultural history and Christendom. Dawson has been called "the greatest English-speaking Catholic historian of the twentieth century". The 1988–1989 academic year at the College of Europe was named in his honour...
imperfect-world evil long
We must recognize that we are living in an imperfect world in which human and superhuman forces of evil are at work and so long as those forces affect the political behaviour of mankind there can be no hope of abiding peace.
self law cities
The moment that the state came into conflict with the higher power, the moment that it set itself up as an end in itself, it became identified with Augustine's earthly city and lost all claims to a higher sanction than the law of force and self-interest. Without justice, what is a great kingdom but a great robbery, magnum latrocinium?
order grace divinity
Humanism and Divinity are as complementary to one another in theorder of culture, as are Nature and Grace in the order of being.
self creative littles
Unlike other peoples the United States found their origin in a deliberate act of corporate self-assertion, and ever since the Revolution every little American has been taught to associate himself personally with this creative act.
spiritual religious political
The modern dilemma is essentially a spiritual one, and every one of its main aspects, moral, political and scientific, brings us back to the need of a religious solution.
race east culture
It is true that Christianity is not bound up with any particular race or culture. It is neither of the East or of the West, but has a universal mission to the human race as a whole
spiritual responsibility men
No civilisation, not even that of ancient Greece, has ever undergone such a continuous and profound process of change as Western Europe has done during the last 900 years. It is impossible to explain this fact in purely economic terms by a materialistic interpretation of history. The principle of change has been a spiritual one and the progress of Western civilisation is intimately related to the dynamic ethos of Western Christianity, which has gradually made Western man conscious of his moral responsibility and his duty to change the world.