Dallas Willard

Dallas Willard
Dallas Albert Willardwas an American philosopher also known for his writings on Christian spiritual formation. Much of his work in philosophy was related to phenomenology, particularly the work of Edmund Husserl, many of whose writings he translated into English for the first time. He was longtime Professor of Philosophy at The University of Southern California, teaching at the school from 1965 until his death in 2013 and serving as the department chair from 1982 to 1985...
NationalityAmerican
ProfessionPhilosopher
Date of Birth4 September 1935
CountryUnited States of America
The aim of God in history is the creation of an all-inclusive community of loving persons with God himself at the very heart of this community as its prime Sustainer and most glorious Inhabitant.
Many churches are measuring the wrong things. We measure things like attendance and giving, but we should be looking at more fundamental things like anger, contempt, honesty, and the degree to which people are under the thumb of their lusts. Those things can be counted, but not as easily as offerings.
Spiritual formation in a Christian tradition answers a specific human question: 'What kind of person am I going to be?' It is the process of establishing the character of Christ in the person. That's all it is.
Spiritual formation is character formation. Everyone gets a spiritual formation. It's like education. Everyone gets an education; it's just a matter of which one you get.
When pastors don't have rich spiritual lives with Christ, they become victimized by other models of success - models conveyed to them by their training, by their experience in the church, or just by our culture.
'Discipleship' as a term has lost its content, and this is one reason why it has been moved aside. I've tried to redeem the idea of discipleship, and I think it can be done; you have to get it out of the contemporary mode.
What Paul is clearly saying is that if anyone is worthy of being saved, they will be saved. At that point many Christians get very anxious, saying that absolutely no one is worthy of being saved. The implication of that is that a person can be almost totally good, but miss the message about Jesus, and be sent to hell. What kind of a God would do that? I am not going to stand in the way of anyone whom God wants to save. I am not going to say 'he can't save them.' I am happy for God to save anyone he wants in any way he can. It is possible for someone who does not know Jesus to be saved.
The greatest issue facing the world today, with all its heartbreaking needs, is whether those who, by profession or culture, are identified as ‘Christians’ will become disciples – students, apprentices, practitioners – of Jesus Christ, steadily learning from him how to live the life of the Kingdom of the Heavens into every corner of human existence.
The key, then, to loving God is to see Jesus, to hold him before the mind with as much fullness and clarity as possible. It is to adore him.
The organized churches must become schools of spiritual discipline where Christians are taught how to own without treasuring (Matt. 6:21); how to possess without, like the "rich young ruler," being possessed (Mark 10:22); how to live simply, even frugally, though controlling great wealth and power.
Our failure to hear His voice when we want to is due to the fact that we do not in general want to hear it, that we want it only when we think we need it.
Every church needs to be able to answer two questions. First, what is our plan for making disciples? And second, does our plan work?
When [Satan] undertook to draw Eve away from God, he did not hit her with a stick, but with an idea. It was with an idea that God could not be trusted and that she must act on her own to secure her own well-being.
I'm practicing the discipline of not having to have the last word.