Dallas Willard
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Dallas Willard
Dallas Albert Willardwas an American philosopher also known for his writings on Christian spiritual formation. Much of his work in philosophy was related to phenomenology, particularly the work of Edmund Husserl, many of whose writings he translated into English for the first time. He was longtime Professor of Philosophy at The University of Southern California, teaching at the school from 1965 until his death in 2013 and serving as the department chair from 1982 to 1985...
NationalityAmerican
ProfessionPhilosopher
Date of Birth4 September 1935
CountryUnited States of America
What we can do with these means (our own unassisted strength) is still very small compared to what we could do in acting in union with God himself, who created and ultimately controls all other forces.
Those who have been touched by forgiveness and new life and have thus entered into God's rule become, like Jesus, bearers of that rule.
The basic question 'will I obey Christ 's teaching?' is rarely taken as a serious issue. For example, to take one of Jesus' commands, that is relevant to contemporary life, I don't know of any church that actually teaches a church how to bless people who curse them, yet this is a clear command.
In accord with his original intent, the heavenly Father has in fact prepared an individualized kingdom for every person, from the outset of creation.
God inducts us into the eternal kind of life that flows through himself. He does this first by bringing that life to bear upon our needs, and then by diffusing it throughout our deeds - deeds done with expectation that he and his Father will act with and in our actions.
Many Christians were suddenly prepared to look at traditional methods of spiritual formation. They could not help but see that spiritual growth and vitality stem from what we actually do with our lives, from the habits we form, and from the character that results.
To depart from righteousness is to choose a life of crushing burdens, failures, and disappointments, a life caught in the toils of endless problems that are never resolved.
Feelings too must be renovated: old ones removed in many cases, or at least thoroughly modified, and new ones installed or at least heightened into a new prominence.
The effect of standing before God by welcoming him before us will be the transformation of our entire life.
The real issue relating to exclusiveness is whether or not the Christian actually has a relationship with God, a presence of God, which non-Christians do not have. Apart from Christian spiritual formation as described here, I believe there is little value in claiming exclusiveness for the Christian way.
The open secret of many Bible believing Churches is that a vanishingly small percentage of those talking about prayer and Bible reading are actually doing what they are talking about.
History has brought us to the point where the Christian message is thought to be essential concerned only with how to deal with sin: with wrongdoing or wrong-being and its effects. Life, our actual existence, is not included in what is now presented as the heart of the Christian message, or it is included only marginally.
The revolution of Jesus is in the first place and continuously a revolution of the human heart or spirit...it is a revolution of character which proceeds by changing people from the inside through ongoing personal relationship to God in Christ and to one another. It is one that changes their ideas, beliefs, feelings, and habits of choice, as well as their bodily tendencies and social relations. It penetrates to the deepest layer of their soul. External, social arrangements may be used to this end, but they are not the end, nor are they a fundamental part of the means
In thus sending out his trainees, [Jesus] set afoot a perpetual world revolution: one that is still in process and will continue until God's will is done on earth as it is in heaven.... He has chosen to accomplish this with and, in part, through his students.