David Novak
David Novak
David Novakis a Jewish theologian, ethicist, and scholar of Jewish philosophy and law. He is an ordained Conservative rabbi and has also trained with Catholic moral theologians. Since 1997 he has taught religion and philosophy at the University of Toronto; his areas of interest are Jewish theology, ethics and biomedical ethics, political theoryand Jewish-Christian relations...
NationalityAmerican
ProfessionTheologian
CountryUnited States of America
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The common moral praxis of Jews and Christians is most definitely theologically informed by the doctrine we share in common: The human person, male and female, is created in the image of God.
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Humility is going to be critically important for him. It's going to be horrendous. It's going to be excruciating for him.
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Going into the year, our No. 1 challenge was to improve sales trends at Taco Bell and KFC, and I am encouraged by progress at both brands,
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Historically, Jews only accept converts rather than actively seeking them.
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It seems unavoidable that history will always link the reestablishment of the State of Israel with the tragedy of the Holocaust.
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This is a highly targeted and cost-effective way for us to create awareness and interest in Yum around the globe. Through this sponsorship, potential investors will know of Yum Brands and begin to associate the company with our leading restaurant brands.
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Bar codes have been cryptic for consumers. We've broken that code.
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My guess is they'll put her in a metropolitan correctional center in either Manhattan or Philadelphia,
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Perhaps the main stumbling block to a better, and more fruitful, theological relationship with Judaism and the Jewish people has been the tendency of many Christian theologians to see the Christ event as the end of history.
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There is no question that Israelis - indeed, all concerned Jews - have to continue to work out a Jewish public philosophy that truly justifies a Jewish state in the land of Israel.
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The rabbi is often the regular preacher in the synagogue, the man whose sermons offer his community more general theological and moral guidance.
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With all due respect, that's the jury's decision to decide whether they found him to be credible or not.
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We Jews who willingly and happily confirm our covenantal status and its attendant rights and duties must take the question of mission seriously: either to accept it or reject it knowingly and with conviction.
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Proselytizing is only wrong if coercive or deceptive. Coercion, whether violent or not, is immoral, just as deception is immoral.