Dinaw Mengestu

Dinaw Mengestu
Dinaw Mengestuis an Ethiopian-American novelist and writer. In addition to three novels, he has written for Rolling Stone on the war in Darfur, and for Jane Magazine on the conflict in northern Uganda. His writing has also appeared in Harper's, The Wall Street Journal, and numerous other publications. He is Lannan Chair of Poetics at Georgetown University. Since his first book was published in 2007, he has received numerous literary awards, and was selected as a MacArthur Fellow in 2012...
NationalityEthiopian
ProfessionNovelist
CountryEthiopia
My parents never referenced Ethiopia that much, largely because of the circumstances under which we left. We left during a time of political upheaval, and there was a lot of loss that came with that, so my parents were reluctant to talk about those things. So I had, by and large, an American childhood.
'The Beautiful Things that Heaven Bears' is very much about America - it just happens to have African and Ethiopian characters, and in fact, it happens to have more characters who are not Ethiopian than who are.
As a writer, it's a great narrative tool to have that character who is slightly detached but at the same time observant of his reality, because I think that's pretty much what being a writer is - being there, watching and internalizing.
The MFA program did one great thing for me: It taught me how to be a better reader and critic. Nothing I wrote during my time at Columbia remains - but learning how to really deconstruct a work of fiction - that, of course, is a permanent part of me now.
The Rwandan policy of putting the genocide behind them is incredibly effective in many ways. But it's also incredibly frightening to think that this nation is being asked put this mass slaughter behind them.
When I began 'All Our Names,' I did so wanting to create parallel narratives between Africa in the nineteen-seventies and America during that same period.
When I think of my work, I'm aware that I'm American and African at all points and times. And without a doubt, my experience and understanding of America was shaped by having immigrant parents.
Writers, especially those of us with roots in other countries, are rarely left to ourselves. We are asked to declare our allegiances, or they are determined for us.
Obviously, in marketing, the best tool is to show the autobiography in fiction. It's inevitable how that happens, but it's generic. Say I've written a story where my sister dies. 'Well, did your sister die?' No, she did not. But people use those straws to grasp at the difference between reality and fiction.
I couldn't be more American if I tried. I was born in Ethiopia, but I was raised and educated as an American.
I wrote my first book without being to Ethiopia since I was two years old.
'The Duino Elegies' are notoriously cryptic, and part of the reason why I have always loved them is because they invite multiple readings over the course of a lifetime.
As an undergraduate, I took a theology course titled Religion as Writing. If writing can be considered a form of faith, then inevitably doubt has to accompany it.
As for most writers, language is vital for me: a writer's ability to render a fictional world - characters, landscape, emotions - into something original that alters or deepens my understanding of both literature and life.