Edward Said
Edward Said
Edward Wadie Saidwas a Palestinian-American literary theoretician, professor of English, history and comparative literature at Columbia University, and a public intellectual who was a founder of post-colonial studies. A Palestinian Arab born in Jerusalem in the days of Mandatory Palestine, Edward W. Said was an American citizen by way of his father, Wadir Said, a U.S. Army veteran of the First World War; having moved from Jerusalem as a young boy, Said would later advocate for the political and human...
NationalityPalestinian
ProfessionPhilosopher
Date of Birth1 November 1935
CountryPalestine, State of
My argument is that history is made by men and women, just as it can also be unmade and rewritten, always with various silence and elisions, always with shapes imposed and disfigurements tolerated.
Orientalism can be discussed and analyzed as the corporate institution for dealing with the Orient—dealing with it by making statements about it, authorizing views of it, describing it, by teaching it, settling it, ruling over it: in short, Orientalism as a Western style for dominating, restructuring, and having authority over the Orient.
I take criticism so seriously as to believe that, even in the midst of a battle in which one is unmistakably on one side against another, there should be criticism, because there must be critical consciousness if there are to be issues, problems, values, even lives to be fought for... Criticism must think of itself as life-enhancing and constitutively opposed to every form of tyranny, domination, and abuse; its social goals are noncoercive knowledge produced in the interests of human freedom.
No cause, no God, no abstract idea can justify the mass slaughter of innocents.
You cannot continue to victimize someone else just because you yourself were a victim once—there has to be a limit
The Orient that appears in Orientalism, then, is a system of representations framed by a whole set of forces that brought the Orient into Western learning, Western consciousness, and later, Western empire.... The Orient is the stage on which the whole East is confined. On this stage will appear the figures whose role it is to represent the larger whole from which they emenate. The Orient then seems to be, not an unlimited extension beyond the familiar European world, but rather a closed field, a theatrical stage affixed to Europe.
History is written by those who win and those who dominate.
What we must eliminate are systems of representation that carry with them the authority which has become repressive because it doesn't permit or make room for interventions on the part of those represented.
Every empire, however, tells itself and the world that it is unlike all other empires, that its mission is not to plunder and control but to educate and liberate.
The sense of Islam as a threatening Other - with Muslims depicted as fanatical, violent, lustful, irrational - develops during the colonial period in what I called Orientalism. The study of the Other has a lot to do with the control and dominance of Europe and the West generally in the Islamic world. And it has persisted because it's based very, very deeply in religious roots, where Islam is seen as a kind of competitor of Christianity.
The other view is of the official United States, the United States of armies and interventions. The United States that in 1953 overthrew the nationalist government of Mossadegh in Iran and brought back the shah.
And in this relentlessly unfolding series of interactions, the U.S. has played a very distinctive role, which most Americans have been either shielded from or simply unaware of.
They [root causes of terror] come out of a long dialectic of U.S. involvement in the affairs of the Islamic world, the oil-producing world, the Arab world, the Middle East - those areas that are considered to be essential to U.S. interests and security.