Frances Wright
Frances Wright
Frances Wrightalso widely known as Fanny Wright, was a Scottish-born lecturer, writer, freethinker, feminist, abolitionist, and social reformer, who became a US citizen in 1825. The same year l, she founded the Nashoba Commune in Tennessee, as a utopian community to prepare slaves for emancipation. She inteded to create an egalitarian place, but it lasted only three years. Her Views of Society and Manners in Americabrought her the most attention as a critique of the new nation...
NationalityScottish
ProfessionWriter
expecting huge scottish-writer swamped tremendous
I have been swamped with tremendous response. I am expecting a huge crowd.
civilized engaged enlisted generous human rightly
But while human liberty has engaged the attention of the enlightened, and enlisted the feelings of the generous of all civilized nations, may we not enquire if this liberty has been rightly understood?
virtue guides
The sciences have ever been the surest guides to virtue.
pedestal virtue homage
Of the thousands who have paid homage to virtue, barely one has thought to inspect the pedestal on which it stands.
associated basis beneficial departure false lose moral principle sight substitute true wrong
Now here is a departure from the first principle of true ethics. Here we find ideas of moral wrong and moral right associated with something else than beneficial action. The consequent is, we lose sight of the real basis of morals, and substitute a false one.
attaching merit necessary religious
A necessary consequent of religious belief is the attaching ideas of merit to that belief, and of demerit to its absence.
advantages appear attentive cooperation equality evident foundation interests obtained perhaps physical sure union
It will appear evident upon attentive consideration that equality of intellectual and physical advantages is the only sure foundation of liberty, and that such equality may best, and perhaps only, be obtained by a union of interests and cooperation in labor.
deduce force longer religious square trace
Our religious belief usurps the place of our sensations, our imaginations of our judgment. We no longer look to actions, trace their consequences, and then deduce the rule; we first make the rule, and then, right or wrong, force the action to square with it.