Francis Schaeffer
![Francis Schaeffer](/assets/img/authors/francis-schaeffer.jpg)
Francis Schaeffer
Francis August Schaefferwas an American Evangelical Christian theologian, philosopher, and Presbyterian pastor. He is best known for establishing the L'Abri community in Switzerland. Opposed to theological modernism, Schaeffer promoted a more historic Protestant faith and a presuppositional approach to Christian apologetics, which he believed would answer the questions of the age...
NationalityAmerican
ProfessionTheologian
Date of Birth30 January 1912
CountryUnited States of America
The ordinary Christian with the Bible in his hand can say that the majority is wrong.
Any denomination or church group that forsakes inerrancy will end up shipwrecked. It is impossible to prevent the surrender of other important doctrinal teachings of the Word of God when inerrancy is gone.
This is not an age in which to be a soft Christian.
Sadly enough, there is a kind of an anti-intellectualism among many Christians: spirituality is falsely pitted against intellectual comprehension as though they stood in a dichotomy. Such anti-intellectualism cuts away at the very heart of the Christian message. Of course, there is a false intellectualism which does destroy the work of the Holy Spirit. But it does not arise when men wrestle honestly with honest questions and then see that the Bible has the answers. This does not oppose true spirituality.
The modern concept of separation is an argument for a total separation of religion from the state. The consequence of the acceptance of the doctrine leads to the removal of religion as an influence in civil government.
There is no place in God's world where there are no people who will come and share a home as long as it is a real home.
If man has been kicked up out of that which is only impersonal by chance , then those things that make him man-hope of purpose and significance, love, motions of morality and rationality, beauty and verbal communication-are ultimately unfulfillable and thus meaningless.
To fail to exhibit that we take truth seriously at those points where there is a cost in our doing so, is to push the next generation in the relative, dialectical millstream that surrounds us.
As evangelical Christians, we have tended to relegate art to the very fringe of life. The rest of human life we feel is more important. Despite our constant talk about the Lordship of Christ, we have narrowed its scope to a very small area of reality. We have misunderstood the concept of the Lordship of Christ over the whole of man and the whole of the universe and have not taken to us the riches that the Bible gives us for ourselves, for our lives, and for our culture.
Tell me what the world is saying today, and I'll tell you what the church will be saying in seven years.
Today the separation of church and state in America is used to silence the church. When Christians speak out on issues, the hue and cry from the humanist state and media is that Christians, an all religions, are prohibited from speaking since there is a separation of church and state.
The church's or Christian group's methods are as important as its message.
Christianity provides a unified answer for the whole of life.
The Bible is clear here: I am to love my neighbor as myself, in the manner needed, in a practical way, in the midst of the fallen world, at my particular point of history. This is why I am not a pacifist. Pacifism in this poor world in which we live -- this lost world -- means that we desert the people who need our greatest help.