Francis Spufford

Francis Spufford
Francis Spufford, FRSLis an English author...
NationalityEnglish
ProfessionAuthor
advance allowances bear cannot despair disaster faith fingers hope lose love pray test
I think I have made allowances for the kind of despair which would test my faith, but you cannot know in advance what disaster to those you love would be too much to bear faithfully, and like everyone's, my faith is weakly conditional in some ways. I hope, I pray not to lose it. My fingers are crossed. Also my heart.
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In a hundred years, Christianity will have mutated into something utterly unpredictable which, nevertheless, we'd recognize immediately. And same-sex marriage will be one of the fine old God-given traditions that conservatives leap to defend.
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I am a fairly orthodox Christian. Every Sunday, I say and do my best to mean the whole of the Creed, which is a series of propositions. But it is still a mistake to suppose that it is assent to the propositions that makes you a believer. It is the feelings that are primary.
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There have been low moments before, but Christianity is an incredibly adaptable organism, using different parts of its repertoire to mutate into new ecological niches, yet preserving intact its story of grace, of love improbably triumphant.
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If you're a believer, God is not a thought-experiment requiring a special sub-creation to be tried out in. He's an actual, er, actuality already, embedded in a necessary and true story about guilt, hope, and liberty. I don't want C. S. Lewis doing his resourceful best to render Him as a fabulous special effect.
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Christianity is a religion of continuity and discontinuity as well. It's about what stays the same and what changes in the twinkling of an eye. Both are necessary truths, but sometimes it's important to accentuate the discontinuity, the sudden leap, the way you go up a tree, Zacchaeus, and come down a saint.
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I want to know why I read as a child with such a frantic appetite, why I sucked the words off the page with such an edge of desperation.
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I was never argued out of faith; it was much more passive than that - and I wasn't argued back in, either.
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It's always struck me as unfair that writing has so little sensation when it's going well.
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It's true that when Christianity is socially powerful, faith can look from the outside as if it is mainly a matter of membership, of participation in the vast synchronised swim of institutions.
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Despite the best efforts of apologists like William Lane Craig, the 'evidence' for Christianity's truth is, in truth, not the kind that science will or should ever admit. We believers mean something different by the word: something that puts faith permanently in the category of irreproducible results.
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Libraries are public treasuries. They're ways in which well-meaning societies leave the wealth of the past arranged A to Z so that anyone walking past can find it.
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You don't have to become an investment banker as a way of demonstrating that education has worked for you. But librarians have to believe in the values of high culture. Not just high culture but middle culture, low culture, kinds of exciting eye-catching crap of all kinds. Everyone needs that.