Fulton J. Sheen

Fulton J. Sheen
Venerable Fulton John Sheenwas an American bishopof the Catholic Church known for his preaching and especially his work on television and radio. His cause for canonization as a saint was officially opened in 2002. In June 2012, Pope Benedict XVI officially recognized a decree from the Congregation for the Causes of Saints stating that he lived a life of "heroic virtues" – a major step towards beatification – so he is now referred to as "Venerable"...
NationalityAmerican
ProfessionClergyman
Date of Birth8 May 1895
CountryUnited States of America
Fulton J. Sheen quotes about
The world is living today in what might be described as an era of carnality, which glorifies sex, hates restraint, identifies purity with coldness, innocence with ignorance, and turns men and women into Buddhas with their eyes closed, hands folded across their breasts, intently looking inward, thinking only of self.
Being is the soul of every concept, of every judgment and of every reasoning.
Evil may have its hour, but God will have His day.
Any book which inspires us to lead a better life is a good book.
In vocal prayer we go to God on foot. In meditation we go to God on horseback. In contemplation we go to God in a jet.
The basic struggle today is not between individualism and collectivism, free enterprise and socialism, democracy and dictatorship. These are only the superficial manifestations of a deeper struggle which is moral and spiritual and involves above all else whether man shall exist for the state, or the state for man, and whether freedom is of the spirit or a concession of a materialized society.
Before the sin, Satan assures us that it is of no consequence; after the sin, he persuades us that it is unforgivable.
It is not easy to explain why God permits evil; but it is impossible for an atheist to explain the existence of goodness. How could a spiritless, soul-less, cross-less, Godless universe become the center of faith, purity, sacrifice, and martyrdom? How can decency be the decent thing if there is no God? Since God is love, why should we be surprised that want of it should end in pain, hate, broken hearts, and war?
Gaston Milhaud, like many of his contemporaries, sought to overthrow empirical positivism by insisting on the fundamental reality of the mind, but mind conceived in the Kantian sense. The knowledge of nature is symbolic, and there is no necessary connection between the phenomena and our fictions.
The term science means something quite different for our generation than it did not so many generations ago.
Some representatives of monopolistic capitalism, sensing this evil in their system, have tried to silence criticism by pointing to the diffused ownership in the great corporations. They advertise, "No one owns more than 4 percent of the stock of this great company." Or they print lists of stockholders, showing that these include farmers, schoolteachers, baseball players, taxi drivers, and even babies.
Skeptics always want miracles such as stepping down from the Cross, but never the greater miracle of forgiveness.
The nearer Christ comes to a heart, the more it becomes conscious of its guilt; it will then either ask for his mercy and find peace, or else it will turn against Him because it is not yet ready to give up its sinfulness. Thus He will separate the good from the bad, the wheat from the chaff. Man's reaction to this Divine Presence will be the test: either it will call out all the opposition of egotistic natures, or else galvanize them into a regeneration and a resurrection.
If a man surrenders all power of self-determination in regard to the profits, management or ownership of the place where he works, he not only loses that special prerogative which marks him off from a cow in a pasture, but what is worse, he loses all capacity for determining any work. This is the beginning of a slavery which sometimes goes by the name of security.