Immanuel Kant
Immanuel Kant
Immanuel Kantwas a German philosopher who is considered the central figure of modern philosophy. Kant argued that fundamental concepts of the human mind structure human experience, that reason is the source of morality, that aesthetics arises from a faculty of disinterested judgment, that space and time are forms of our sensibility, and that the world as it is "in-itself" is unknowable. Kant took himself to have effected a Copernican revolution in philosophy, akin to Copernicus' reversal of the age-old belief...
NationalityGerman
ProfessionPhilosopher
Date of Birth22 April 1724
CountryGermany
All perception is colored by emotion.
Thoughts without content are empty, intuitions without concepts are blind.
Enlightenment is man’s leaving his self-caused immaturity. Immaturity is the incapacity to use one's intelligence without the guidance of another. Such immaturity is self-caused if it is not caused by lack of intelligence, but by lack of determination and courage to use one's intelligence without being guided by another. Sapere Aude! Have the courage to use your own intelligence! is therefore the motto of the enlightenment...
All our knowledge begins with the senses, proceeds then to the understanding, and ends with reason. There is nothing higher than reason.
Look closely. The beautiful may be small.
Out of the crooked timber of humanity, no straight thing was ever made.
There is something splendid about innocence; but what is bad about it, in turn, is that it cannot protect itself very well and is easily seduced.
It is often necessary to make a decision on the basis of knowledge sufficient for action but insufficient to satisfy the intellect.
There can be no doubt that all our knowledge begins with experience.
The death of dogma is the birth of morality.
The science of mathematics presents the most brilliant example of how pure reason may successfully enlarge its domain without the aid of experience
Honesty is better than any policy.
All human knowledge thus begins with intuitions, proceeds thence to concepts, and ends with ideas.
If it were possible for us to have so deep an insight into a man's character as shown both in inner and in outer actions, that every, even the least, incentive to these actions and all external occasions which affect them were so known to us that his future conduct could be predicted with as great a certainty as the occurrence of a solar or lunar eclipse, we could nevertheless still assert that the man is free.