James Anthony Froude
James Anthony Froude
James Anthony Froude FRSEwas an English historian, novelist, biographer, and editor of Fraser's Magazine. From his upbringing amidst the Anglo-Catholic Oxford Movement, Froude intended to become a clergyman, but doubts about the doctrines of the Anglican church, published in his scandalous 1849 novel The Nemesis of Faith, drove him to abandon his religious career. Froude turned to writing history, becoming one of the best known historians of his time for his History of England from the Fall of Wolsey to...
NationalityEnglish
ProfessionHistorian
Date of Birth23 April 1818
James Anthony Froude quotes about
No person is ever good for much, that hasn't been swept off their feet by enthusiasm between ages twenty and thirty
Science rests on reason and experiment, and can meet an opponent with calmness; [but] a creed is always sensitive.
We cannot live on probabilities. The faith in which we can live bravely and die in peace must be a certainty, so far as it professes to be a faith at all, or it is nothing.
Beautiful is old age—beautiful as the slow-dropping mellow autumn of a rich glorious summer. In the old man, Nature has fulfilled her work; she loads him with blessings; she fills him with the fruits of a well-spent life; and, surrounded by his children and his children's children, she rocks him softly away to a grave, to which he is followed with blessings. God forbid we should not call it beautiful.
Philosophy goes no further than probabilities, and in every assertion keeps a doubt in reserve.
Once, once for all, if you would save your heart from breaking, learn this lesson once for all you must cease, in this world, to believe in the eternity of any creed or form at all. Whatever grows in time is a child of time, and is born and lives, and dies at its appointed day like ourselves.
To be enthusiastic about doing much with human nature is a foolish business indeed; and, throwing himself into his work as he was doing, and expecting so much from it, would not the tide ebb as strongly as it was flowing? It is a rash game this setting our hearts on any future beyond what we have our own selves control over. Things do not walk as we settle with ourselves they ought to walk, and to hope is almost the correlative of to be disappointed.
I think there is a spiritual scent in us which feels mischief coming, as they say birds scent storms.
That in these times every serious person should not in his heart have felt some difliculty with the doctrines of the incarnation, I cannot helieve. We are not as we were. When Christianity was first published, the imagination of mankind presented the relation of heaven to earth very differently from what it does now.
I have nothing but myself to write about, no facts, no theories, no opinions, no adventures, no sentiments, nothing but my own poor barren individualism, of considerable interest to me, but I do not know why I should presume it will be so to you. Egotism is not tiresome, or it ought not to be, if one is sincere about oneself; but it is so hard to be sincere. Well, never mind, I mean to be, and you know me well enough to see through me when I am humbugging.
To be happy is not the purpose for which you are placed in this world.
Every one of us ... knows better than he practices, and recognizes a better law than he obeys.
Of all the evil spirits abroad at this hour in the world, insincerity is the most dangerous.
Morality, when vigorously alive, sees farther than intellect, and provides unconsciously for intellectual difficulties.