Jiddu Krishnamurti
![Jiddu Krishnamurti](/assets/img/authors/jiddu-krishnamurti.jpg)
Jiddu Krishnamurti
Jiddu Krishnamurtiwas a speaker and writer on matters that concerned humankind. In his early life he was groomed to be the new World Teacher but later rejected this mantle and withdrew from the organization behind it. His subject matter included psychological revolution, the nature of mind, meditation, inquiry, human relationships, and bringing about radical change in society. He constantly stressed the need for a revolution in the psyche of every human being and emphasised that such revolution cannot be brought...
NationalityIndian
ProfessionPhilosopher
Date of Birth12 May 1895
CountryIndia
Jiddu Krishnamurti quotes about
One of the functions of thought is to be occupied all the time with something. Most of us want to have our minds continually occupied so that we are prevented from seeing ourselves as we actually are. We are afraid to be empty. We are afraid to look at our fears.
Acquiring knowledge is a form of imitation.
Control exists only when there is action of will, positively or negatively. Will is resistance. When the mind is learning, there is no resistance.
Can't you fall in love and not have a possessive relationship? I love someone and she loves me and we get married - that is all perfectly straightforward and simple, in that there is no conflict at all.
In the denial of disorder there is order.
Love is a state of being, and in that state, the 'me', with its identifications, anxieties, and possessions is absent. Love cannot be, as long as the activities of the self, of the 'me', whether conscious or unconscious, continue to exist.
Is it possible to live in this world without the operation of will?
Contentment is never the outcome of fulfillment, of achievement, or of the possession of things; it is not born of action or inaction. It comes with the fullness of what is, not in the alteration of it.
Freedom is entirely different from revolt. There is no such thing as doing right or wrong when there is freedom. You are free and from that centre you act.
If I want to understand something, I must observe, I must not criticize, I must not condemn, I must not pursue it as pleasure or avoid it as non-pleasure. There must merely be the silent observation of a fact.
To be absolutely nothing is to be beyond measure.
Can thought be silent?
The ending is the beginning, and the beginning is the first step, and the first step is the only step.
The idea, the pattern, is self-projected; it is a form of self-worship, of self-perpetuation, and hence gratifying.