Johnson
Johnson
Johnson is a surname of English origin. The name itself is a patronym of the given name John, literally meaning "son of John". The name John derives from Latin Johannes, which is derived through Greek Ἰωάννης Iōannēs from Hebrew יוחנן Yohanan, meaning "Yahweh has favoured". The name has been extremely popular in Europe since the Christian era as a result of it being given to St John the Baptist, St John the Evangelist and nearly one thousand other Christian saints...
air soldier ships
A ship is worse than a gaol. There is, in a gaol, better air, better company, better conveniency of every kind; and a ship has the additional disadvantage of of being in danger.
soldier corruption danger
A soldier's time is passed in distress and danger, or in idleness and corruption.
fire soldier desire
It is not the desire of new acquisitions, but the glory of conquests, that fires the soldier's breast; as indeed the town is seldom worth much, when it has suffered the devastations of a siege.
language trouble poet
Poetry cannot be translated; and, therefore, it is the poets that preserve the languages; for we would not be at the trouble to learn a language if we could have all that is written in it just as well in a translation. But as the beauties of poetry cannot be preserved in any language except that in which it was originally written, we learn the language.
journey daylight waste
The traveler that resolutely follows a rough and winding path will sooner reach the end of his journey than he that is always changing his direction, and wastes the hour of daylight in looking for smoother ground and shorter passages.
whiskey spirit flavour
"Uisce Beatha" is a compounded distilled spirit being drawn on aromatics, and the Irish sort is particularly distinguished for its pleasant and mild flavour.
travel london has-beens
The happiness of London is not to be conceived but by those who have been in it.
loss sorrow gains
But though it cannot be reasonable not to gain happiness for fear of losing it, yet it must be confessed, that in proportion to the pleasure of possession, will be for some time our sorrow for the loss.
ideas coherence originality
No writer can be fully convicted of imitation except there is a concurrence of more resemblance than can be imagined to have happened by chance; as where the same ideas are conjoined without any natural series or necessary coherence, or where not only the thought but the words are copied.
adoption ornaments noble
As not every instance of similitude can be considered as a proof of imitation, so not every imitation ought to be stigmatised as plagiarism. The adoption of a noble sentiment, or the insertion of a borrowed ornament, may sometimes display so much judgment as will almost compensate for invention; and an inferior genius may, without any imputation of servility, pursue the paths of the ancients, provided he declines to tread in their footsteps.
ignorance may fancy
The complaint, therefore, that all topicks are preoccupied, is nothing more than the murmur of ignorance or idleness, by which some discourage others, and some themselves; the mutability of mankind will always furnish writers with new images, and the luxuriance of fancy may always embellish them with new decorations.
understanding acrimony pedants
All discourse of which others cannot partake is not only an irksome usurpation of the time devoted to pleasure and entertainment, but, what never fails to excite resentment, an insolent assertion of superiority, and a triumph over less enlightened understandings. The pedant is, therefore, not only heard with weariness but malignity; and those who conceive themselves insulted by his knowledge never fail to tell with acrimony how injudiciously it was exerted.
crush evil misery
Misery is caused for the most part, not by a heavy crush of disaster, but by the corrosion of less visible evils, which canker enjoyment, and undermine security. The visit of an invader is necessarily rare, but domestic animosities allow no cessation.
eye men evil
Men are most powerfully affected by those evils which themselves feel, or which appear before their own eyes.