Kara Walker
Kara Walker
Kara Elizabeth Walkeris an African American contemporary artist and painter who explores race, gender, sexuality, violence and identity in her work. She is best known for her room-size tableaux of black cut-paper silhouettes. Walker lives in New York and has taught extensively at Columbia University. She is currently serving a five-year term as Tepper Chair in Visual Arts at the Mason Gross School of the Arts, Rutgers University...
NationalityAmerican
ProfessionArtist
Date of Birth26 November 1969
CountryUnited States of America
Humor's always been the problem of my work, hasn't it? When working, I feel satisfied when I surprise myself. And when I surprise myself, I wind up laughing.
I trust my hand. If I go into a space with a roll of paper, I can make a work, some kind of work, and feel pretty satisfied.
I knew I wanted to be an artist, but I didn't really know what it was I wanted to say.
I'm a sponge for historical images of black people and black history on film.
I guess there was a little bit of a slight rebellion, maybe a little bit of a renegade desire that made me realize at some point in my adolescence that I really liked pictures that told stories of things - genre paintings, historical paintings - the sort of derivatives we get in contemporary society.
I really love to make sweeping historical gestures that are like little illustrations of novels.
I never learned how to be adequately black. I never learned how to be black at all.
I've seen people glaze over when they're confronted with racism, and there's nothing more, you know, damning and demeaning to having any kind of ideology than people just walking the walk and saying what they're supposed to say and nodding, and nobody feels anything.
It feels like a game, this work I do. It is totally heartfelt, and I love the sticky terrain, the straight-up cartoons, how the irrepressible and icky rise to the surface. But I am not just trying to call forth bugaboos and demons for the sake of it, for fun.
Silhouettes are reductions, and racial stereotypes are also reductions of actual human beings.
I have no interest in making a work that doesn't elicit a feeling.
To be a truly conscientious artist, you have to look at what's not working and challenge it. You riff on things.
I'm fascinated with the stories that we tell. Real histories become fantasies and fairy tales, morality tales and fables. There's something interesting and funny and perverse about the way fairytale sometimes passes for history, for truth.
Challenging and highlighting abusive power dynamics in our culture is my goal; replicating them is not.