Karen Armstrong
Karen Armstrong
Karen Armstrong OBE FRSLis a British author and commentator known for her books on comparative religion. A former Roman Catholic religious sister, she went from a conservative to a more liberal and mystical Christian faith. She attended St Anne's College, Oxford, while in the convent and majored in English. She became disillusioned and left the convent in 1969. She first rose to prominence in 1993 with her book A History of God: The 4,000-Year Quest of Judaism, Christianity and Islam...
NationalityEnglish
ProfessionWriter
Date of Birth14 November 1944
From the Muslims I learned from the extraordinary pluralism of the Koran, the fact that the Koran endorses every single one of the major world faiths, but I was particularly enthralled by the Sufi tradition, the mystical tradition of Islam, which is so open to other religious faiths.
Fundamentalists are not friends of democracy. And that includes your fundamentalists in the United States.
Creation stories had never been regarded as historically accurate; their purpose was therapeutic. But once you start reading Genesis as scientifically valid, you have bad science and bad religion.
The first person to promulgate the Golden Rule, which was the bedrock of this empathic spirituality, was Confucius 500 years before Christ.
...there is something wrong with any spirituality that does not inspire selfless concern for others
In order to always treat others, as we would wish to be treated ourselves, we have to learn about each other. Not just relying on an op-ed piece we may have read here, or a half-remembered interview on the television program there that happens to chime with our own views.
I am not interested in the afterlife. Religion is supposed to be about losing your ego, not preserving it eternally in optimum conditions.
Pain is something that's common to human life. When we ignore it, we aren't engaging in the whole reality, and the pain begins to fester.
Religion is a practical discipline and in the 17th century in the West, we turned it onto a head trip. But it's like dancing, or swimming, or driving, which you can't learn by texts. You have to get into the car and learn how to manipulate the vehicle.
A God who kept tinkering with the universe was absurd; a God who interfered with human freedom and creativity was a tyrant. If God is seen as a self in a world of his own, an ego that relates to a thought, a cause separate from its effect, he becomes a being, not Being itself. An omnipotent, all‐knowing tyrant is not so different from earthly dictators who make everything and everybody mere cogs in the machine which they controlled. An atheism that rejects such a God is amply justified.
Huge imbalance in power has resulted in the alienation, rage, fury, and awful amoral terrorism that has erupted and is erupting at the present time. And in order to counter this, we need to make the compassionate voice of religion and morality a dynamic force in our world.
A theology should be like poetry, which takes us to the end of what words and thoughts can do.
Zionism was originally a rebellion against religious Judaism and the PLO Charter was essentially secularist. But because the conflict was allowed to fester without a resolution, religion got sucked into the escalating cycle of violence and became part of the problem.
The only way to show a true respect for God is to act morally while ignoring God’s existence.